Hebrews 5:3-13

3 And for this reason he is required to offer sin-offerings not only for the people but also for himself.
4 And no one takes this honourable office upon himself, but only accepts it when called to it by God, as Aaron was.
5 So Christ also did not claim for Himself the honour of being made High Priest, but was appointed to it by Him who said to Him, "My Son art Thou: I have to-day become Thy Father;"
6 as also in another passage He says, "Thou art a priest for ever, belonging to the order of Melchizedek."
7 For Jesus during his earthly life offered up prayers and entreaties, crying aloud and weeping as He pleaded with Him who was able to bring Him in safety out of death, and He was delivered from the terror from which He shrank.
8 Although He was God's Son, yet He learned obedience from the sufferings which He endured;
9 and so, having been made perfect, He became to all who obey Him the source and giver of eternal salvation.
10 For God Himself addresses Him as a High Priest for ever, belonging to the order of Melchizedek.
11 Concerning Him we have much to say, and much that it would be difficult to make clear to you, since you have become so dull of apprehension.
12 For although, considering the long time you have been believers, you ought now to be teachers of others, you really need some one to teach you over again the very rudiments of the truths of God, and you have come to require milk instead of solid food.
13 By people who live on milk I mean those who are imperfectly acquainted with the teaching concerning righteousness.

Hebrews 5:3-13 Meaning and Commentary

INTRODUCTION TO HEBREWS 5

The apostle having made mention of Christ as an high priest, in the preceding chapter, proceeds in this to give an account of an high priest, and applies the character of him to Christ; and shows that he is of another order of priesthood than that of Aaron, even of the order of Melchisedec; of whom he could say many things, but the Hebrews were dull of hearing them; which leads him to blame them for their rudeness, and non-proficience. The description of the high priest is taken from his relation to men, separation from them, and ordination for them; from his oblation of their gifts and sacrifices; from his sympathy with them, and from his call of God, Heb 5:1-4 all which are accommodated to Christ; as his vocation of God, Heb 5:5,6 confirmed by two testimonies out of Ps 2:7, 110:4 his being a man, and having infirmities, though sinless ones, and his sympathy with men, and compassion on them, Heb 5:7 his obedience and sufferings, and the oblation of himself, whereby he became the author of salvation to his people, which is the main thing in his priesthood, Heb 5:8,9 and which was not of the order of Aaron, though in some things there was an agreement with it, but of the order of Melchizedek, Heb 5:10 of whom the apostle could say many surprising things; but these Hebrews were dull of apprehension, and incapable of receiving them, Heb 5:11. And then he proceeds to blame them for their dulness, which he aggravates by the time they had been in the school of Christ, when it might have been expected they would have been teachers of others; by their being yet scholars, and of the lowest class, who had need to be taught the first rudiments of the Christian religion; yea, by their being as babes that stood in need of milk, and could not bear meat, Heb 5:12. And then follows a description both of babes, and of adult persons; such as are unskilful in the word of righteousness are babes, and use milk; but those who exercise their spiritual senses, to discern between good and bad doctrine, are adult, and can digest strong meat, Heb 5:13,14.

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