Isaia 42:19-25

19 Chi è cieco, se non il mio servitore? e sordo, come il messo che io ho mandato? chi è cieco, come il compiuto? anzi, chi è cieco, come il servitor del Signore?
20 Tu vedi molte cose, ma non poni mente a nulla; egli apre gli orecchi, ma non ascolta.
21 Il Signore già si compiaceva in lui, per amor della sua giustizia; egli magnificava, e rendeva illustre la Legge.
22 Ma ora egli è un popolo rubato, e predato; tutti quanti son legati nelle grotte, e son nascosti nelle prigioni; sono in preda, e non vi è niuno che li riscuota; son rubati, e non vi è niuno che dica: Rendi.
23 Chi di voi porgerà gli orecchi a questo? chi di voi attenderà, ed ascolterà per l’avvenire?
24 Chi ha dato Giacobbe in preda, ed Israele a’ rubatori? non è egli stato il Signore, contro la quale noi abbiamo peccato, e nelle cui vie essi non son voluti camminare, ed alla cui Legge non hanno ubbidito?
25 Laonde egli ha sparso sopra lui l’ardor della sua ira, e forte guerra; e l’ha divampato d’ogni intorno, ma egli non l’ha conosciuto; e l’ha arso, ma egli non vi ha posta mente.

Isaia 42:19-25 Meaning and Commentary

INTRODUCTION TO ISAIAH 42

This chapter begins with a prophecy concerning the Messiah, under the character of the servant of the Lord, and his elect, whom he supported, and was well pleased with; whose work is pointed at, and for which he was well qualified with the Spirit without measure, Isa 42:1 and is described by his humility and meekness, Isa 42:2, by his tenderness to weak and ignorant persons, Isa 42:3 and by his courage and resolution, Isa 42:4 then follow his call to his work, and the several parts of it, introduced with setting forth the greatness of God that called him, as the Creator of the heavens and of the earth, and of men upon it, Isa 42:5-7, whose name is Jehovah, and whose glory is incommunicable to a creature, and whose knowledge reaches to future things, which are predicted by him, Isa 42:8,9, and then Gentiles are called upon to praise the Lord, and give glory to him, partly for the above promises concerning the Messiah, Isa 42:10-12, and partly for the destruction of his enemies, Isa 42:13-15, and also for his gracious regard to such who had been blind and ignorant, Isa 42:16, the confusion of idolaters is prophesied of, and an exhortation is given them to make use of the means of light and knowledge, Isa 42:17,18, and the blindness, ignorance, and stupidity of the Jews, are exposed, though there was a remnant among them with whom the Lord was well pleased, for the sake of the righteousness of his Son, Isa 42:19-21, but as for the body of the people, they were to be given up to the spoilers and robbers for their sins and disobedience, and be the butt of the divine wrath and vengeance, Isa 42:22-24.

The Giovanni Diodati Bible is in the public domain.