Isaiah 14:1-10

1 But the Lord will have compassion on Jacob and will again choose Israel, and will set them in their own land; and aliens will join them and attach themselves to the house of Jacob.

2 And the nations will take them and bring them to their place, and the house of Israel will possess the nations as male and female slaves in the Lord's land; they will take captive those who were their captors, and rule over those who oppressed them.

3 When the Lord has given you rest from your pain and turmoil and the hard service with which you were made to serve,

4 you will take up this taunt against the king of Babylon: How the oppressor has ceased! How his insolence has ceased!

5 The Lord has broken the staff of the wicked, the scepter of rulers,

6 that struck down the peoples in wrath with unceasing blows, that ruled the nations in anger with unrelenting persecution.

7 The whole earth is at rest and quiet; they break forth into singing.

8 The cypresses exult over you, the cedars of Lebanon, saying, "Since you were laid low, no one comes to cut us down."

9 Sheol beneath is stirred up to meet you when you come; it rouses the shades to greet you, all who were leaders of the earth; it raises from their thrones all who were kings of the nations.

10 All of them will speak and say to you: "You too have become as weak as we! You have become like us!"

Isaiah 14:1-10 Meaning and Commentary

INTRODUCTION TO ISAIAH 14

This chapter contains prophecies of the restoration of the Jews, of the fall of the king of Babylon, and the destruction of the Assyrian empire, and of the ruin of Palestine. The moving cause of the restoration of the Jews, and their settlement in their own land, is the distinguishing mercy of God towards them; the accomplishment of it, proselytes joined unto them; the means, people of other nations, who should bring them into it, and whom they should possess and rule over; and the consequence of it, rest from sorrow, fear, and hard bondage, Isa 14:1-3 upon which they are introduced as taking up a proverb, or a triumphant song, concerning the king of Babylon, wondering at his fall, and ascribing it to the Lord, Isa 14:4,5 representing the inhabitants of the earth, and great men of it, as at peace, and rest, and rejoicing, who before were continually disturbed, and smitten by him, Isa 14:6-8 introducing the dead, and those in hell, meeting him, and welcoming him into their regions, with taunts and jeers; upbraiding him with his weakness, shame, and disgrace he was come into; putting him in mind of his former pomp and splendour, pride, arrogance, and haughtiness, Isa 14:9-15 spectators are brought in, as amazed at the low, mean, and despicable condition he was brought into, considering what he had done in the world, in kingdoms and cities, but was now denied a burial, when other kings lay in their pompous sepulchres, Isa 14:16-20 and then it is foretold that that whole royal family should be cut off, and Babylon, the metropolis of his kingdom, should be utterly destroyed, Isa 14:21-23 all which was settled and fixed by the purpose of God, which could not be made void, Isa 14:24-27 and next follows a prophecy of the destruction of Palestine; the date of the prophecy is given Isa 14:28 the inhabitants of Palestine are bid not to rejoice at the death of one of the kings of Judah, since another should arise, who would be fatal to them, Isa 14:29 and while the Jews would be in safety, they would be destroyed by famine and war, Isa 14:30,31 from all which it would appear, and it might be told the messengers of the nations, or any inquiring persons, that Zion is of the Lord's founding, and under his care and protection, and that his people have great reason and encouragement to trust in him, Isa 14:32.

Footnotes

• [a]. Heb [them]
• [b]. Q Ms Compare Gk Syr Vg: Meaning of MT uncertain