Isaiah 22:17-25

17 ecce Dominus asportari te faciet sicut asportatur gallus gallinacius et quasi amictum sic sublevabit te
18 coronans coronabit te tribulatione quasi pilam mittet te in terram latam et spatiosam ibi morieris et ibi erit currus gloriae tuae ignominia domus Domini tui
19 et expellam te de statione tua et de ministerio tuo deponam te
20 et erit in die illa vocabo servum meum Eliachim filium Helciae
21 et induam illum tunicam tuam et cingulo tuo confortabo eum et potestatem tuam dabo in manu eius et erit quasi pater habitantibus Hierusalem et domui Iuda
22 et dabo clavem domus David super umerum eius et aperiet et non erit qui claudat et claudet et non erit qui aperiat
23 et figam illum paxillum in loco fideli et erit in solium gloriae domui patris sui
24 et suspendent super eum omnem gloriam domus patris eius vasorum diversa genera omne vas parvulum a vasis craterarum usque ad omne vas musicorum
25 in die illo dicit Dominus exercituum auferetur paxillus qui fixus fuerat in loco fideli et frangetur et cadet et peribit quod pependerat in eo quia Dominus locutus est

Isaiah 22:17-25 Meaning and Commentary

INTRODUCTION TO ISAIAH 22

This chapter contains two prophecies, one concerning the invasion of Judah and Jerusalem, not by the Medes and Persians, but by the Assyrian army, under which they served; and the other of the removal of Shebna, an officer in Hezekiah's court, and of the placing of Eliakim in his stead. After the title of the former of these prophecies, the distress of the people, through the invasion, is described, by their getting up to the housetops, Isa 22:1 by the stillness of the city, having left both trade and mirth; by the slain in it, not by the sword, but through fear or famine, Isa 22:2 by the flight of the rulers, and by the lamentation of the prophet, Isa 22:3-5 the instruments of which distress were the Persians and Medes serving under Sennacherib, who are described by their quivers and shields, their chariots and horsemen, Isa 22:6,7 the methods the Jews took to defend themselves, and their vain confidence, are exposed; for which, with their disrespect to the Lord, and his admonitions, their carnal security and luxury, they are threatened with death, Isa 22:8-14 then follows the prophecy of the deposition of Shebna, who is described by his name and office, Isa 22:15 whose pride is exposed as the cause of his fall, Isa 22:16 and he is threatened not only to be driven from his station, but to be carried captive into another country, suddenly and violently, and with great shame and disgrace, Isa 22:17-19 and another put in his place, who is mentioned by name, Isa 22:20 and who should be invested with his office and power, and have all the ensigns of it, Isa 22:21,22 and should continue long in it, to great honour and usefulness to his family, Isa 22:23,24 yet not always, Isa 22:25.

The Latin Vulgate is in the public domain.