Isaiah 28:9-19

9 The Lord is trying to teach the people a lesson; he is trying to make them understand his teachings. But the people are like babies too old for breast milk, like those who no longer nurse at their mother's breast.
10 So they make fun of the Lord's prophet and say: "A command here, a command there. A rule here, a rule there. A little lesson here, a little lesson there."
11 So the Lord will use strange words and foreign languages to speak to these people.
12 God said to them, "Here is a place of rest; let the tired people come and rest. This is the place of peace." But the people would not listen.
13 So the words of the Lord will be, "A command here, a command there. A rule here, a rule there. A little lesson here, a little lesson there." They will fall back and be defeated; they will be trapped and captured.
14 So listen to the Lord's message, you who brag, you leaders in Jerusalem.
15 You say, "We have made an agreement with death; we have a contract with death. When terrible punishment passes by, it won't hurt us. Our lies will keep us safe, and our tricks will hide us."
16 Because of these things, this is what the Lord God says: "I will put a stone in the ground in Jerusalem, a tested stone. Everything will be built on this important and precious rock. Anyone who trusts in it will never be disappointed.
17 I will use justice as a measuring line and goodness as the standard. The lies you hide behind will be destroyed as if by hail. They will be washed away as if in a flood.
18 Your agreement with death will be erased; your contract with death will not help you. When terrible punishment comes, you will be crushed by it.
19 Whenever punishment comes, it will take you away. It will come morning after morning; it will defeat you by day and by night. Those who understand this punishment will be terrified."

Isaiah 28:9-19 Meaning and Commentary

INTRODUCTION TO ISAIAH 28

In this chapter the ten tribes of Israel and the two tribes of Judah and Benjamin, are threatened with divine judgments, because of their sins and iniquities mentioned. The ten tribes, under the name of Ephraim, for their pride and drunkenness, Isa 28:1 the means of their destruction, the Assyrian monarch, compared to a hail storm, and a flood of mighty waters, Isa 28:2 which destruction, for their sins, is repeated, and represented as sudden and swift; when they would be like a fading flower and hasty fruit, Isa 28:3,4 and then, as for the two tribes, though they had a glorious prince at the head of them, who had a spirit of wisdom and judgment for government, and of valour and courage for war, Isa 28:5,6 yet the generality of the people, led on by the example of priest and prophet, went into the same sensual gratifications as they of the ten tribes did, Isa 28:7,8 and became sottish and unteachable, and were like children just taken from the breast, and to be used as such, Isa 28:9-11 and though the doctrine proposed to be taught them was such as, if received, would be of the greatest advantage to them, for their comfort and refreshment, yet it was refused by them with the utmost contempt; which was to be their ruin, Isa 28:12,13, wherefore the rulers of Jerusalem are threatened with the judgments of God, which should come upon them night and day, the report of which would be a vexation to them; and from which they should not be screened by their covenant with death and hell, or by their shelters and coverings with lies and falsehood, in which they placed their confidence, Isa 28:14,15 Isa 28:17-22 in the midst of which account, for the comfort of the Lord's people, stands a glorious prophecy, concerning the sure foundation laid in Zion, on which all that are built are safe and happy, Isa 28:16 and the certainty of these judgments is illustrated by the method which the ploughman takes in sowing his corn, and threshing it out; for which he has instruction and direction from the Lord of hosts, Isa 28:23-29.

Scripture taken from the New Century Version. Copyright © 1987, 1988, 1991 by Thomas Nelson, Inc. Used by permission. All rights reserved.