Isaiah 32:5-15

5 The fool shall be no more called noble, nor the scoundrel be highly respected.

6 For the fool will speak folly, and his heart will work iniquity, to practice profanity, and to utter error against Yahweh, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail.

7 The instruments of the churl are evil: he devises wicked devices to destroy the humble with lying words, even when the needy speaks right.

8 But the noble devises noble things; and in noble things shall he continue.

9 Rise up, you women who are at ease, [and] hear my voice; you careless daughters, give ear to my speech.

10 For days beyond a year shall you be troubled, you careless women; for the vintage shall fail, the harvest shall not come.

11 Tremble, you women who are at ease; be troubled, you careless ones; strip yourselves, and make yourselves naked, and gird [sackcloth] on your loins.

12 They shall strike on the breasts for the pleasant fields, for the fruitful vine.

13 On the land of my people shall come up thorns and briers; yes, on all the houses of joy in the joyous city.

14 For the palace shall be forsaken; the populous city shall be deserted; the hill and the watch-tower shall be for dens forever, a joy of wild donkeys, a pasture of flocks;

15 until the Spirit be poured on us from on high, and the wilderness become a fruitful field, and the fruitful field be esteemed as a forest.

Isaiah 32:5-15 Meaning and Commentary

INTRODUCTION TO ISAIAH 32

This chapter contains a prophecy of the Messiah; for, however applicable it may be to Hezekiah, as a type of Christ, it only has its full accomplishment in him, and in his times; who is described as a righteous King, and as having just princes ruling under him, Isa 32:1 and as a very great blessing, protection, and comfort to his subjects, Isa 32:2 when follows a prediction of great light and knowledge that should be in his days, Isa 32:3,4 and of the vileness, hypocrisy, and covetousness of the Jews in his times, Isa 32:5-8 and of the destruction of their country, because of their sins, of which they seemed greatly insensible, and were unconcerned about it, and are therefore called upon to lament it, Isa 32:9-14 which should continue until there would be a very great effusion of the Spirit, as should make the world, comparable to a wilderness, fruitful in grace and good works; the consequence of which is great prosperity, peace, and safety, to the saints, Isa 32:15-18 and destruction to their enemies, particularly the city of Rome, Isa 32:19 and the chapter is concluded with the happiness of the Gospel ministration, and the success of it, Isa 32:20.