Isaiah 36:14-22

14 This is what the king says: Don’t let Hezekiah deceive you. He will never be able to rescue you.
15 Don’t let him fool you into trusting in the LORD by saying, ‘The LORD will surely rescue us. This city will never fall into the hands of the Assyrian king!’
16 “Don’t listen to Hezekiah! These are the terms the king of Assyria is offering: Make peace with me—open the gates and come out. Then each of you can continue eating from your own grapevine and fig tree and drinking from your own well.
17 Then I will arrange to take you to another land like this one—a land of grain and new wine, bread and vineyards.
18 “Don’t let Hezekiah mislead you by saying, ‘The LORD will rescue us!’ Have the gods of any other nations ever saved their people from the king of Assyria?
19 What happened to the gods of Hamath and Arpad? And what about the gods of Sepharvaim? Did any god rescue Samaria from my power?
20 What god of any nation has ever been able to save its people from my power? So what makes you think that the LORD can rescue Jerusalem from me?”
21 But the people were silent and did not utter a word because Hezekiah had commanded them, “Do not answer him.”
22 Then Eliakim son of Hilkiah, the palace administrator; Shebna the court secretary; and Joah son of Asaph, the royal historian, went back to Hezekiah. They tore their clothes in despair, and they went in to see the king and told him what the Assyrian chief of staff had said.

Isaiah 36:14-22 Meaning and Commentary

INTRODUCTION TO ISAIAH 36

In this chapter we have an account of the king Assyria's invasion of Judea, and of the railing speech of Rabshakeh his general, to discourage the ministers and subjects of the king of Judah. The time and success of the invasion are observed in Isa 36:1 the messenger the former king sent to the latter, and from whence, and with whom, he conferred, Isa 36:2,3, the speech of the messenger, which consists of two parts; the first part is directed to the ministers of Hezekiah, showing the vain confidence of their prince in his counsels and strength for war, in the king of Egypt, and in his chariots and horsemen, and even in the Lord himself, pretending that he came by his orders to destroy the land, Isa 36:4-10. The other part is directed to the common people on the wall, he refusing to speak in the Syrian language, as desired, Isa 36:11,12, dissuading them from hearkening to Hezekiah to their own deception; persuading them to come into an agreement with him for their own safety and good; observing to them that none of the gods of the nations could deliver them out of his master's hands, and therefore it was in vain for them to expect deliverance from the Lord their God, Isa 36:13-20, to which neither ministers nor people returned any answer; but the former went with their clothes rent to Hezekiah, and reported what had been said, Isa 36:21,22.

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