Isaiah 36:5-15

5 I say, [sayest thou] (but [they are but] vain words) [I have] counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?

6 Lo, thou trustest in the staff of this broken reed, on Egypt; on which if a man lean, it will enter his hand, and pierce it: so [is] Pharaoh king of Egypt to all that trust in him.

7 But if thou shalt say to me, We trust in the LORD our God: [is it] not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?

8 Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou canst on thy part set riders upon them.

9 How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?

10 And am I now come up without the LORD against this land to destroy it? the LORD said to me, Go up against this land, and destroy it.

11 Then said Eliakim and Shebna and Joah to Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand [it]: and speak not to us in the Jew's language, in the ears of the people that [are] on the wall.

12 But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? [hath he] not [sent me] to the men that sit upon the wall, that they may devour their vilest excretions with you?

13 Then Rabshakeh stood, and cried with a loud voice in the Jew's language, and said, Hear ye the words of the great king, the king of Assyria.

14 Thus saith the king, Let not Hezekiah deceive you: for he will not be able to deliver you.

15 Neither let Hezekiah make you trust in the LORD, saying, the LORD will surely deliver us: this city shall not be delivered into the hand of the king of Assyria.

Isaiah 36:5-15 Meaning and Commentary

INTRODUCTION TO ISAIAH 36

In this chapter we have an account of the king Assyria's invasion of Judea, and of the railing speech of Rabshakeh his general, to discourage the ministers and subjects of the king of Judah. The time and success of the invasion are observed in Isa 36:1 the messenger the former king sent to the latter, and from whence, and with whom, he conferred, Isa 36:2,3, the speech of the messenger, which consists of two parts; the first part is directed to the ministers of Hezekiah, showing the vain confidence of their prince in his counsels and strength for war, in the king of Egypt, and in his chariots and horsemen, and even in the Lord himself, pretending that he came by his orders to destroy the land, Isa 36:4-10. The other part is directed to the common people on the wall, he refusing to speak in the Syrian language, as desired, Isa 36:11,12, dissuading them from hearkening to Hezekiah to their own deception; persuading them to come into an agreement with him for their own safety and good; observing to them that none of the gods of the nations could deliver them out of his master's hands, and therefore it was in vain for them to expect deliverance from the Lord their God, Isa 36:13-20, to which neither ministers nor people returned any answer; but the former went with their clothes rent to Hezekiah, and reported what had been said, Isa 36:21,22.