Isaiah 63:1-7

1 quis est iste qui venit de Edom tinctis vestibus de Bosra iste formonsus in stola sua gradiens in multitudine fortitudinis suae ego qui loquor iustitiam et propugnator sum ad salvandum
2 quare ergo rubrum est indumentum tuum et vestimenta tua sicut calcantium in torculari
3 torcular calcavi solus et de gentibus non est vir mecum calcavi eos in furore meo et conculcavi eos in ira mea et aspersus est sanguis eorum super vestimenta mea et omnia indumenta mea inquinavi
4 dies enim ultionis in corde meo annus redemptionis meae venit
5 circumspexi et non erat auxiliator quaesivi et non fuit qui adiuvaret et salvavit mihi brachium meum et indignatio mea ipsa auxiliata est mihi
6 et conculcavi populos in furore meo et inebriavi eos in indignatione mea et detraxi in terra virtutem eorum
7 miserationum Domini recordabor laudem Domini super omnibus quae reddidit nobis Dominus et super multitudinem bonorum domui Israhel quae largitus est eis secundum indulgentiam suam et secundum multitudinem misericordiarum suarum

Isaiah 63:1-7 Meaning and Commentary

INTRODUCTION TO ISAIAH 63

This chapter contains a prophecy of the vengeance of Christ upon the enemies of his church in the latter day, whereby complete salvation would be obtained for them; and this illustrated by the mercies of God to the people of Israel of old; and is concluded with the church s prayer to him. The account of the vengeance taken by Christ on his enemies is introduced by a colloquy between him and his church; who puts a question, in which he is described by the places from whence he came, by his apparel, and by his manner of walking; to which he returns an answer, Isa 63:1, then a second question is put, about the colour of his garments; for which he gives a reason, Isa 63:2,3 it being the time of his vengeance on his enemies, and of the redemption of his people, Isa 63:4 the manner in which he performed both is observed, Isa 63:5 and the thorough work he would make; and the entire riddance of all his enemies is determined upon, Isa 63:6, which puts the prophet, or the church, in mind of former mercies bestowed upon Israel of old, the peculiar people and children of God, the Lord had a great opinion of, and favour for, whom he dealt very tenderly with, and redeemed, and saved, and preserved, Isa 63:7-9 though they acted an ungrateful part to him, which is aggravated by the various kind steps of Providence, in leading them through the Red sea, guiding them in the wilderness, and bringing them to rest safely in Canaan's land, for his own glory, Isa 63:10-14 and all is closed with the church's prayer to God, imploring his grace and mercy; pleading relation to him; expostulating with him about their present case, and observing the difference between them and their enemies, Isa 63:15-19 and which prayer is continued in the next chapter.

The Latin Vulgate is in the public domain.