Isaiah 7:3-13

3 And Jehovah said to Isaiah, Go out now to meet Ahaz, thou and thy son Shear-jashub, at the end of the aqueduct of the upper pool, on the highway of the fuller's field;

4 and thou shalt say unto him, Take heed and be quiet; fear not, and let not thy heart faint before these two ends of smoking firebrands, because of the fierce anger of Rezin and Syria, and of the son of Remaliah.

5 Inasmuch as Syria hath taken evil counsel against thee, Ephraim [also] and the son of Remaliah, saying,

6 Let us go up against Judah, and harass it, and make a breach therein for us, and set up a king therein -- the son of Tabeal;

7 thus saith the Lord Jehovah: It shall not stand, nor come to pass;

8 for the head of Syria is Damascus, and the head of Damascus is Rezin; and within sixty-five years shall Ephraim be broken, so as to be no [more a] people;

9 and the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye believe not, surely ye shall not be established.

10 And Jehovah spoke again to Ahaz, saying,

11 Ask for thee a sign from Jehovah thy God; ask for it in the deep, or in the height above.

12 And Ahaz said, I will not ask, and will not tempt Jehovah.

13 And he said, Hear then, house of David: Is it a small matter for you to weary men, that ye weary also my God?

Isaiah 7:3-13 Meaning and Commentary

INTRODUCTION TO ISAIAH 7

This chapter contains a prophecy of the preservation of the kingdom of Judah, from its enemies; a confirmation of it by a sign; and a prediction of various calamities that should come upon it, antecedent to the accomplishment of that sign. The enemies of Judea are named, and the besieging of Jerusalem by them, and the date of it, which was without effect, are mentioned, Isa 7:1 the fear and dread which seized the house of David upon the news of this confederacy, Isa 7:2 the orders given by the Lord to the Prophet Isaiah, to take with him his son, and meet Ahaz, at a certain place pointed at, Isa 7:3 whose errand was to comfort him, and exhort him to be quiet and easy; since the conspiracy formed against him should be fruitless, and the kingdom of Israel should be broken to pieces, Isa 7:4-9 after which the king is put upon asking a sign of the Lord, for the confirmation of it; which he refusing to do, under a pretence of tempting the Lord, is reproved; and a sign nevertheless is given; which is that of the birth of the Messiah of a virgin, who would be truly God, as his name Immanuel shows, and truly man, as his birth, his food, and gradual knowledge of good and evil, prove, Isa 7:10-15 yea, it is suggested that the deliverance of Judea from the two kings of Syria and Israel should be very speedy; even before the young child Isaiah had with him was capable of knowing to refuse evil, and chose good, Isa 7:16 but as a chastisement of the house of David for their incredulity in this matter, and slight of the divine goodness, various things are threatened to befall them, before the birth of the Messiah; even such as had not been since the revolt of the ten tribes; as that their enemies, the Assyrians and others, should come upon them in great numbers, and fill all places, so that they would be in the utmost distress, and not be able to escape, Isa 7:17-19 there would be a great consumption of men of all sorts, high and low, signified by shaving off the hair of the head, beard, and feet; so that the few that remained would enjoy plenty, Isa 7:20-22 and for want of men to till the land, it would be covered with thorns and briers; and because of wild beasts, the few men in it would be obliged to defend themselves with bows and arrows, Isa 7:23,24 and yet, after this, the land should become fruitful again, before the Messiah's coming, Isa 7:25, as some interpret it.

Footnotes

• [a]. Meaning, 'A remnant shall return.'
• [b]. Lit. 'tails.'
• [c]. In the Hebrew for 'believe' and 'be established,' there is an assonance greater than in confide and abide.
• [d]. Lit. 'make deep the request, or soar upward.'