Isaías 5:25-30

25 Por eso el enojo del Señor
arde contra su pueblo
y ha levantado el puño para aplastarlo.
Los montes tiemblan
y los cadáveres de su pueblo están tirados por las calles como basura.
Pero aun así, el enojo del Señor
no está satisfecho.
¡Su puño todavía está listo para asestar el golpe!

26 Él enviará una señal a las naciones lejanas
y llamará con un silbido a los que están en los confines de la tierra;
ellos irán corriendo a Jerusalén.

27 No se cansarán, ni tropezarán.
No se detendrán para descansar ni para dormir.
Nadie tendrá flojo el cinturón
ni rotas las correas de ninguna sandalia.

28 Sus flechas estarán afiladas
y sus arcos listos para la batalla.
De los cascos de sus caballos saltarán chispas,
y las ruedas de sus carros de guerra girarán como un torbellino.

29 Rugirán como leones,
como los más fuertes entre los leones.
Se lanzarán gruñendo sobre sus víctimas y se las llevarán,
y no habrá nadie para rescatarlas.

30 Rugirán sobre sus víctimas en aquel día de destrucción,
como el rugido del mar.
Si alguien extiende su mirada por toda la tierra,
solo verá oscuridad y angustia;
hasta la luz quedará oscurecida por las nubes.

Isaías 5:25-30 Meaning and Commentary

INTRODUCTION TO ISAIAH 5

In this chapter, under the parable of a vineyard and its ruins, the Jews and their destruction are represented; the reasons of which are given, their manifold sins and transgressions, particularly enumerated, with the punishment threatened to them, and which is delivered in form of a song. The vineyard is described by the owner of it, a well beloved one; by the situation of it, in a fruitful hill; by the fence about it, and care and culture of it; and by its not answering the expectation of the owner, it bringing forth wild grapes instead of good ones, Isa 5:1,2 wherefore the men of Judah and Jerusalem are made judges between the owner and his vineyard, what more could have been done to it, or rather what was now to be done to it, since this was the case; and the result is, that it should be utterly laid waste, and come to ruin; and the whole is applied to the house of Israel, and men of Judah, Isa 5:3-7 whose sins, as the cause of their ruin, are mentioned in the following verses; their covetousness, with the punishment of it, Isa 5:8-10 their intemperance, luxury, and love of pleasure, with the punishment threatened thereunto, Isa 5:11-14 whereby haughty men should be humbled, the Lord be glorified, and at the same time his weak and innocent people would be taken care of, Isa 5:15-17 next, other sins are taken notice of, and woes pronounced on account of them, as, an impudent course of sinning, insolent impiety against God, confusion of good and evil, conceit of their own wisdom, drunkenness, and perversion of justice, Isa 5:18-23 wherefore for these things, and for their contempt and rejection of the law and word of the Lord, utter destruction is threatened them, Isa 5:24 yea, the anger of God had been already kindled against them, and they had felt it in some instances, Isa 5:25 but they are given to expect severer judgments, by means of foreign nations, that should be gathered against them; who are described by their swiftness, strength, and vigilance; by their armour, horses, and carriages; and by their terror and cruelty; the consequence of which would be utter darkness, distress, and calamities, in the land of Judea, Isa 5:26-30.