Jeremia 5:11-21

11 sondern sie verachten mich, beide, das Haus Israel und das Haus Juda, spricht der HERR.

12 Sie verleugnen den HERRN und sprechen: "Das ist er nicht, und so übel wird es uns nicht gehen; Schwert und Hunger werden wir nicht sehen.

13 Ja, die Propheten sind Schwätzer und haben auch Gottes Wort nicht; es gehe über sie selbst also!"

14 Darum spricht der HERR, der Gott Zebaoth: Weil ihr solche Rede treibt, siehe, so will ich meine Worte in deinem Munde zu Feuer machen, und dies Volk zu Holz, und es soll sie verzehren.

15 Siehe, ich will über euch vom Hause Israel, spricht der HERR, ein Volk von ferne bringen, ein mächtiges Volk, dessen Sprache du nicht verstehst, und kannst nicht vernehmen, was sie reden. {~} {~}

16 Seine Köcher sind offene Gräber; es sind eitel Helden.

17 Sie werden deine Ernte und dein Brot verzehren; sie werde deine Söhne und Töchter fressen; sie werden deine Schafe und Rinder verschlingen; sie werden deine Weinstöcke und Feigenbäume verzehren; deine festen Städte, darauf du dich verläßt, werden sie mit dem Schwert verderben.

18 Doch will ich's, spricht der HERR, zur selben Zeit mit euch nicht gar aus machen.

19 Und ob sie würden sagen: "Warum tut uns der HERR, unser Gott, solches alles?", sollst du ihnen antworten: Wie ihr mich verlaßt und den fremden Göttern dient in eurem eigenen Lande, also sollt ihr auch Fremden dienen in einem Lande, das nicht euer ist.

20 Solches sollt ihr verkündigen im Hause Jakob und predigen in Juda und sprechen:

21 Höret zu, ihr tolles Volk, das keinen Verstand hat, die da Augen haben, und sehen nicht, Ohren haben, und hören nicht!

Jeremia 5:11-21 Meaning and Commentary

INTRODUCTION TO JEREMIAH 5

This chapter contains a further account of the destruction of the Jews by the Chaldeans, and the causes of it, the sins of the people, as want of justice and truth; being so corrupt, that a just and faithful man was not to be found among them; could there, the city would have been pardoned for his sake, Jer 5:1, their swearing falsely by the name of the Lord, Jer 5:2, their incorrigibleness by chastisements, which was the case not only of the lower, but higher rank of people, Jer 5:3-5, wherefore the enemy, who for his cruelty is compared to a lion, a wolf, and a leopard, is threatened to be let in among them, Jer 5:6, then other sins are mentioned as the cause of it, as idolatry and adultery, Jer 5:7-9 hence the enemy has a commission to scale their walls, take away their battlements, though not to make a full end, the Lord disowning them for his, Jer 5:10, because of their perfidy against him, their belying of him, contradicting what he had said, and despising the word sent by his prophets, Jer 5:11-13, wherefore it is threatened, that his word like fire should devour them; and that a distant, mighty, and ancient nation, of a foreign speech, should invade them; who, like an open sepulchre, would devour them, and eat up the increase of their fields, vineyards, flocks, and herds, and impoverish their cities, yet not make a full end of them, Jer 5:14-18, and in just retaliation should they serve strangers in a foreign country, who had served strange gods in their own, Jer 5:19 then a declaration is published, and an expostulation is made with them, who are represented as foolish, ignorant, and blind, that they would fear the Lord; which is pressed by arguments taken from the power of God, in restraining the sea, which had no effect upon them; and from the goodness of God, in giving the former and latter rain, and the appointed weeks of the harvest, which their sins turned away and withheld from them, Jer 5:20-25, and then other sins are mentioned as the cause of God's visiting them in a way of vengeance, as the defrauding of men in trade, and the oppression of the fatherless and the poor in judgment; and false prophesying, to the advantage of the priests, and the king of the people, Jer 5:26-31.