Jeremiah 10:1-11

1 Hear the word that Jehovah speaketh unto you, house of Israel.

2 Thus saith Jehovah: Learn not the way of the nations, and be not dismayed at the signs of the heavens; for the nations are dismayed at them.

3 For the statutes of the peoples are vanity; for [it is] a tree cut out of the forest, worked with a chisel by the hands of the artizan;

4 they deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.

5 They are as a palm-column of turned work, and they speak not; they are carried, for they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.

6 There is none like unto thee, Jehovah; thou art great, and thy name is great in might.

7 Who would not fear thee, O King of nations? For to thee doth it appertain; for among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.

8 But they are one and all senseless and foolish; the teaching of vanities is a stock.

9 Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the artizan and of the hands of the founder; blue and purple is their clothing: they are all the work of skilful [men].

10 But Jehovah Elohim is truth; he is the living God, and the King of eternity. At his wrath the earth trembleth, and the nations cannot abide his indignation.

11 Thus shall ye say unto them: The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.

Jeremiah 10:1-11 Meaning and Commentary

INTRODUCTION TO JEREMIAH 10

This chapter shows that there is no comparison to be made between God and the idols of the Gentiles; represents the destruction of the Jews as near at hand; and is closed with some petitions of the prophet. It begins by way of preface with an exhortation to hear the word of the Lord, and a dehortation not to learn the way of the Heathens, or be dismayed at their signs, since their customs were in vain, Jer 10:1-3 which lead on to expose their idols, and set forth the greatness and glory of God. Their idols are described by the matter and makers of them, Jer 10:3,4,9 and from their impotence to speak, to stand, to move, or do either good or evil, Jer 10:4,5, but, on the other hand, God is described by the greatness of his name and power, and by the reverence that belongs unto him; in comparison of whom all the wise men of the nations are brutish, foolish, and vain, Jer 10:6-8, by the epithets of true, living, and everlasting, and by the terribleness of his wrath, Jer 10:10, by his power and wisdom, in making the heavens and the earth, in causing thunder and lightning, wind and rain, when the gods that have no share in these shall utterly perish, Jer 10:11-13 their makers being brutish, and brought to shame; and they falsehood and breathless vanity, the work of errors, and so shall come to ruin, Jer 10:14,15, but he, who is Jacob's portion, and whose inheritance Israel is, is not like them; being the former of all things, and his name the Lord of hosts, Jer 10:16 and next follows a prophecy of the destruction of the Jews; wherefore they are bid to gather up their wares, since in a very little time, and at once, the Lord would fling them out of the land, and bring them into distress, Jer 10:17,18, upon which the prophet expresses his sympathy with his people in trouble, and the part of grief he took and bore with them, Jer 10:19, the particulars of his distress, through the desolation of the land, and the captivity of the people, with the cause and authors of it, by whose means these things were brought upon them, are mentioned, Jer 10:20,21, and the Chaldean army, the instruments of their ruin, are represented as just at hand, Jer 10:22, when the prophet, directing himself to God, acknowledges the impotence of man in general to help and guide himself, deprecates correction in anger to himself in particular, and prays that the wrath of God might be poured down upon the Heathens, by whom his people were devoured, consumed, and made desolate, Jer 10:23-25.

Footnotes

• [a]. Others, 'an axe.'
• [b]. Or 'wood is an instruction of vanity.'