Jeremiah 10:1-8

1 Hear the word which the Lord speaks to you, O house of Israel.

2 Thus says the Lord: "Do not learn the way of the Gentiles; Do not be dismayed at the signs of heaven, For the Gentiles are dismayed at them.

3 For the customs of the peoples are futile; For one cuts a tree from the forest, The work of the hands of the workman, with the ax.

4 They decorate it with silver and gold; They fasten it with nails and hammers So that it will not topple.

5 They are upright, like a palm tree, And they cannot speak; They must be carried, Because they cannot go by themselves. Do not be afraid of them, For they cannot do evil, Nor can they do any good."

6 Inasmuch as there is none like You, O Lord (You are great, and Your name is great in might),

7 Who would not fear You, O King of the nations? For this is Your rightful due. For among all the wise men of the nations, And in all their kingdoms, There is none like You.

8 But they are altogether dull-hearted and foolish; A wooden idol is a worthless doctrine.

Jeremiah 10:1-8 Meaning and Commentary

INTRODUCTION TO JEREMIAH 10

This chapter shows that there is no comparison to be made between God and the idols of the Gentiles; represents the destruction of the Jews as near at hand; and is closed with some petitions of the prophet. It begins by way of preface with an exhortation to hear the word of the Lord, and a dehortation not to learn the way of the Heathens, or be dismayed at their signs, since their customs were in vain, Jer 10:1-3 which lead on to expose their idols, and set forth the greatness and glory of God. Their idols are described by the matter and makers of them, Jer 10:3,4,9 and from their impotence to speak, to stand, to move, or do either good or evil, Jer 10:4,5, but, on the other hand, God is described by the greatness of his name and power, and by the reverence that belongs unto him; in comparison of whom all the wise men of the nations are brutish, foolish, and vain, Jer 10:6-8, by the epithets of true, living, and everlasting, and by the terribleness of his wrath, Jer 10:10, by his power and wisdom, in making the heavens and the earth, in causing thunder and lightning, wind and rain, when the gods that have no share in these shall utterly perish, Jer 10:11-13 their makers being brutish, and brought to shame; and they falsehood and breathless vanity, the work of errors, and so shall come to ruin, Jer 10:14,15, but he, who is Jacob's portion, and whose inheritance Israel is, is not like them; being the former of all things, and his name the Lord of hosts, Jer 10:16 and next follows a prophecy of the destruction of the Jews; wherefore they are bid to gather up their wares, since in a very little time, and at once, the Lord would fling them out of the land, and bring them into distress, Jer 10:17,18, upon which the prophet expresses his sympathy with his people in trouble, and the part of grief he took and bore with them, Jer 10:19, the particulars of his distress, through the desolation of the land, and the captivity of the people, with the cause and authors of it, by whose means these things were brought upon them, are mentioned, Jer 10:20,21, and the Chaldean army, the instruments of their ruin, are represented as just at hand, Jer 10:22, when the prophet, directing himself to God, acknowledges the impotence of man in general to help and guide himself, deprecates correction in anger to himself in particular, and prays that the wrath of God might be poured down upon the Heathens, by whom his people were devoured, consumed, and made desolate, Jer 10:23-25.