Jeremiah 10:9-19

9 Silver wrapped is brought from Tarshish, and gold from Uphaz (Silver beaten into plates is brought from Tarshish, and gold from Ophir); it is the work of a craftsman, and of the hand(s) of a worker in metal; jacinth and purple be the clothing of them; all these things be the work of workmen.

10 Forsooth the Lord is very God; he is God living, and a king everlasting; the earth shall be moved together of his indignation, and heathen men shall not (be able to) suffer the menacing of him. (For the Lord is the true God; he is the living God, and the everlasting King; the earth shall be altogether shaken by his indignation, and the heathen shall not be able to suffer his threats.)

11 Therefore thus ye shall say to them, Gods that made not heaven and earth, perish from the earth, and from these things that be under heaven. (And so ye shall say this to them, The gods that did not make the heavens and the earth, shall perish from the earth, and from these things that be under the heavens.)

12 He is God, that maketh the earth in his strength, that maketh ready the world in his wisdom, and stretcheth forth (the) heavens by his prudence. (He is God, who maketh the earth by his strength, who prepareth the world by his wisdom, and who stretcheth forth the heavens by his prudence, or by his knowledge.)

13 At his voice he giveth the multitude of waters in (the) heaven(s), and he raiseth [up] mists from the ends of (the) earth; he maketh lightnings into rain, and leadeth out wind of his treasures/of his treasuries (and leadeth forth the wind from his storehouses).

14 Each man is made a fool of [his] knowing, each craftsman is shamed in a graven image; for why that that he welled together is false, and no spirit is in them. (Each person is made a fool by his knowledge, each craftsman is shamed by a carved, or a cast, idol; for what he welded together is false, and no breath, or life, is in them.)

15 Those be vain (They be empty and futile), and a work worthy of scorn; those shall perish in the time of their visitation.

16 The part of Jacob is not like these, for he that formed all things is God of Jacob, and Israel is the rod of his heritage; the Lord of hosts is name to him. (The portion of Jacob is not like these, for he who formed all things is the God of Jacob, and Israel is the rod of his inheritance; the Lord of hosts is his name.)

17 Thou that dwellest in besieging, gather from the land thy shame; (Thou who livest under siege, gather up thy goods from the land;)

18 for the Lord saith these things, Lo! I shall cast away far the dwellers of the land in this while; and I shall give tribulation to them, so that they be not found. (for the Lord saith these things, Lo! I shall cast far away the inhabitants of the land at this time; and I shall give them so much trouble, that they shall never be found again.)

19 Woe to me on my sorrow, my wound is full evil; forsooth I said, Plainly this is my sickness, and I shall bear it. (Woe to me for my sorrow, my wound is very bad; but I said, Truly this is my plight, and I shall bear it.)

Jeremiah 10:9-19 Meaning and Commentary

INTRODUCTION TO JEREMIAH 10

This chapter shows that there is no comparison to be made between God and the idols of the Gentiles; represents the destruction of the Jews as near at hand; and is closed with some petitions of the prophet. It begins by way of preface with an exhortation to hear the word of the Lord, and a dehortation not to learn the way of the Heathens, or be dismayed at their signs, since their customs were in vain, Jer 10:1-3 which lead on to expose their idols, and set forth the greatness and glory of God. Their idols are described by the matter and makers of them, Jer 10:3,4,9 and from their impotence to speak, to stand, to move, or do either good or evil, Jer 10:4,5, but, on the other hand, God is described by the greatness of his name and power, and by the reverence that belongs unto him; in comparison of whom all the wise men of the nations are brutish, foolish, and vain, Jer 10:6-8, by the epithets of true, living, and everlasting, and by the terribleness of his wrath, Jer 10:10, by his power and wisdom, in making the heavens and the earth, in causing thunder and lightning, wind and rain, when the gods that have no share in these shall utterly perish, Jer 10:11-13 their makers being brutish, and brought to shame; and they falsehood and breathless vanity, the work of errors, and so shall come to ruin, Jer 10:14,15, but he, who is Jacob's portion, and whose inheritance Israel is, is not like them; being the former of all things, and his name the Lord of hosts, Jer 10:16 and next follows a prophecy of the destruction of the Jews; wherefore they are bid to gather up their wares, since in a very little time, and at once, the Lord would fling them out of the land, and bring them into distress, Jer 10:17,18, upon which the prophet expresses his sympathy with his people in trouble, and the part of grief he took and bore with them, Jer 10:19, the particulars of his distress, through the desolation of the land, and the captivity of the people, with the cause and authors of it, by whose means these things were brought upon them, are mentioned, Jer 10:20,21, and the Chaldean army, the instruments of their ruin, are represented as just at hand, Jer 10:22, when the prophet, directing himself to God, acknowledges the impotence of man in general to help and guide himself, deprecates correction in anger to himself in particular, and prays that the wrath of God might be poured down upon the Heathens, by whom his people were devoured, consumed, and made desolate, Jer 10:23-25.