Jeremiah 11:16-23

16 A mighty oak tree, majestic and glorious - that's how I once described you. But it will only take a clap of thunder and a bolt of lightning to leave you a shattered wreck.

17 "I, God-of-the-Angel-Armies, who planted you - yes, I have pronounced doom on you. Why? Because of the disastrous life you've lived, Israel and Judah alike, goading me to anger with your continuous worship and offerings to that sorry god Baal."

18 God told me what was going on. That's how I knew. You, God, opened my eyes to their evil scheming.

19 I had no idea what was going on - naive as a lamb being led to slaughter! I didn't know they had it in for me, didn't know of their behind-the-scenes plots: "Let's get rid of the preacher. That will stop the sermons! Let's get rid of him for good. He won't be remembered for long."

20 Then I said, "God-of-the-Angel-Armies, you're a fair judge. You examine and cross-examine human actions and motives. I want to see these people shown up and put down! I'm an open book before you. Clear my name."

21 That sent a signal to God, who spoke up: "Here's what I'll do to the men of Anathoth who are trying to murder you, the men who say, 'Don't preach to us in God's name or we'll kill you.'

22 Yes, it's God-of-the-Angel-Armies speaking. Indeed! I'll call them to account: Their young people will die in battle, their children will die of starvation,

23 and there will be no one left at all, none. I'm visiting the men of Anathoth with doom. Doomsday!"

Jeremiah 11:16-23 Meaning and Commentary

INTRODUCTION TO JEREMIAH 11

This chapter gives an account of the covenant God had made with the people of the Jews; their breach of it; and the evils threatened them on that account; and particularly against the men of Anathoth, for their ill treatment of the prophet. It begins with the order to Jeremiah to rehearse the words of the covenant in the ears of the men of Judah and Jerusalem, Jer 11:1-3, which covenant is described by the sanction of it; a curse in case of disobedience; and a promise of being their God, and bringing them into the good land, in case of obedience; and by the time when it was made, when the Israelites were brought out of Egypt, Jer 10:3-5, which order, the prophet agreeing to, is repeated, Jer 10:5,6 declaring the earnest protestation and exhortation of God to obey it, which they not observing, were threatened with the curses of it, Jer 11:7,8, the present Jews doing as their forefathers had done, breaking the covenant, particularly by their idolatry, are threatened also with punishment they should not escape, Jer 11:9-11 which is aggravated by a resolution to show no regard to their cries, Jer 11:11, by the impotence of their idols to save them, though so numerous, Jer 11:12,13, by forbidding the prophet to pray for them, Jer 11:14, by their having no longer a place and protection in the house of God, because of their wickedness, Jer 11:15, by comparing their former and present state together, having been as a beautiful and fruitful olive tree, but now burnt, and its branches broken, Jer 11:16, next follows an account of a design of the men of Anathoth against the prophet, to take away his life, which he was ignorant of, till the Lord gave him knowledge of it, Jer 11:17-19, when he imprecates vengeance on them, Jer 11:20, and, under a spirit of prophecy from the Lord, foretells their utter ruin and destruction, Jer 11:21,22.