Jeremiah 14:1-10

1 This message came to Jeremiah from the LORD, explaining why he was holding back the rain:

2 “Judah wilts; commerce at the city gates grinds to a halt. All the people sit on the ground in mourning, and a great cry rises from Jerusalem.

3 The nobles send servants to get water, but all the wells are dry. The servants return with empty pitchers, confused and desperate, covering their heads in grief.

4 The ground is parched and cracked for lack of rain. The farmers are deeply troubled; they, too, cover their heads.

5 Even the doe abandons her newborn fawn because there is no grass in the field.

6 The wild donkeys stand on the bare hills panting like thirsty jackals. They strain their eyes looking for grass, but there is none to be found.”

7 The people say, “Our wickedness has caught up with us, LORD, but help us for the sake of your own reputation. We have turned away from you and sinned against you again and again.

8 O Hope of Israel, our Savior in times of trouble, why are you like a stranger to us? Why are you like a traveler passing through the land, stopping only for the night?

9 Are you also confused? Is our champion helpless to save us? You are right here among us, LORD . We are known as your people. Please don’t abandon us now!”

10 So this is what the LORD says to his people: “You love to wander far from me and do not restrain yourselves. Therefore, I will no longer accept you as my people. Now I will remember all your wickedness and will punish you for your sins.”

Jeremiah 14:1-10 Meaning and Commentary

INTRODUCTION TO JEREMIAH 14

This chapter contains prophecy of a drought, which produced a famine, Jer 14:1, and is described by the dismal effects of it; and general distress in the inhabitants of Judah and Jerusalem, Jer 14:2, even the nobles were affected with it, whose servants returned without water ashamed, when sent for it, Jer 14:3, the ploughmen could not use their plough, their ground was so hard, Jer 14:4 and the very beasts of the field suffered much, because there was no grass, Jer 14:5,6, upon this follows a prayer of the prophet to the Lord, that he would give rain for his name's sake; he confesses the sins of the people, that they were many, and against the Lord; and testified against them, that they deserved to be used as they were; and he addresses the Lord as the hope and Saviour of his people in time past, when it was a time of trouble with them; and expostulates with him, why he should be as a stranger and traveller, and like a mighty man astonished, that either had no regard to their land any more than a foreigner and a traveller; or no heart to help them, or exert his power, than a man at his wits' end, though he was among them, and they were called by his name; and therefore he begs he would not leave them, Jer 14:7-9, but he is told that it was for the sins of the people that all this was, which the Lord was determined to remember and visit; and therefore he is bid not to pray for them; if he did, it would not be regarded, nor the people's fasting and prayers also; for they should be consumed by the sword, famine, and pestilence, Jer 14:10-12, and though the prophet pleads, in excuse of the people, that the false prophets had deceived them; yet not only the vanity and falsehood of their prophecies are exposed, and they are threatened with destruction, but the people also, for hearkening unto them, Jer 14:13-16, wherefore the prophet, instead of putting up a prayer for them, has a lamentation dictated to him by the Lord, which he is ordered to express, Jer 14:17,18, and yet, notwithstanding this, he goes on to pray for them in a very pathetic manner; he expostulates with God, and pleads for help and healing; confesses the iniquities of the people; entreats the Lord, for the sake of his name, glory, and covenant, that he would not reject them and his petition; and observes, that the thing asked for (rain) was what none of the gods of the Heathens could give, or even the heavens themselves, only the Lord; and therefore determines to wait upon him for it, who made the heavens, the earth, and rain, Jer 14:19-22.