Jeremiah 16:7-17

7 no one will care, no one will say, 'I'm sorry,' no one will so much as offer a cup of tea, not even for the mother or father.
8 "And if there happens to be a feast celebrated, don't go there either to enjoy the festivities."
9 God-of-the-Angel-Armies, the God of Israel, says, "Watch this! I'm about to banish smiles and laughter from this place. No more brides and bridegrooms celebrating. And I'm doing it in your lifetime, before your very eyes.
10 "When you tell this to the people and they ask, 'Why is God talking this way, threatening us with all these calamities? We're not criminals, after all. What have we done to our God to be treated like this?'
11 tell them this: 'It's because your ancestors left me, walked off and never looked back. They took up with the no-gods, worshiped and doted on them, and ignored me and wouldn't do a thing I told them.
12 And you're even worse! Take a good look in the mirror - each of you doing whatever you want, whenever you want, refusing to pay attention to me.
13 And for this I'm getting rid of you, throwing you out in the cold, into a far and strange country. You can worship your precious no-gods there to your heart's content. Rest assured, I won't bother you anymore.'
14 "On the other hand, don't miss this: The time is coming when no one will say any longer, 'As sure as God lives, the God who delivered Israel from Egypt.'
15 What they'll say is, 'As sure as God lives, the God who brought Israel back from the land of the north, brought them back from all the places where he'd scattered them.' That's right, I'm going to bring them back to the land I first gave to their ancestors.
16 "Now, watch for what comes next: I'm going to assemble a bunch of fishermen." God's Decree! "They'll go fishing for my people and pull them in for judgment. Then I'll send out a party of hunters, and they'll hunt them out in all the mountains, hills, and caves.
17 I'm watching their every move. I haven't lost track of a single one of them, neither them nor their sins.

Jeremiah 16:7-17 Meaning and Commentary

INTRODUCTION TO JEREMIAH 16

In this chapter the ruin and destruction of the Jews is set forth, and confirmed by the prophet's being forbid to be merry, or to go into the house of feasting or mourning, with the reasons thereof; also the sins of the people, the cause of it, are pointed at; and afterwards a promise of their restoration is made; and the chapter is concluded with a prayer of the prophet, pressing his faith in the divine protection, and in the calling of the Gentiles. After the preface or introduction, Jer 16:1, the prophet is forbid to take a wife, or have any children, with the reason of it; because that parents and children would die of grievous deaths unlamented, and not be buried, Jer 16:2-4 and he is also forbid to go into the house of mourning, because peace, lovingkindness, and mercy, were taken from the people, and both great and small would die, and no lamentation be made for them, nor have any burial also, Jer 16:5-7, nor might he go into the house of feasting, because the voice of joy and gladness would cease out of the land, Jer 16:8,9, and upon the people's inquiring the reason of all this, the prophet is bid to tell them, that it was for their forsaking the Lord and his worship, and for their idolatrous practices; of which they were more guilty than their forefathers, and therefore would be cast out of the land, and carried captive into a strange country, Jer 16:10-13 but, after all this, they should be restored again to their own land, and have a greater deliverance than that out of Egypt, as they themselves would own, Jer 16:14,15 but before this would be, fishers and hunters should be sent to distress them, and all because of their iniquities, which God's eye was upon, and would recompense, Jer 16:16-18, and the chapter is closed with the prophet's prayer, in which he expresses his faith in the Lord, and in the conversion of the Gentiles, who would be convinced of their idolatry, and made to know the power and name of the Lord, Jer 16:19,20.

Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.