Jeremiah 17:18-27

18 Let my tormentors be disgraced, but not me; let them be terrorized, but not me. Bring on them the time of disaster, as they deserve; destroy them repeatedly.

19 The LORD proclaimed to me: Go and stand by the People's Gate where Judah's kings go in and out, and then by all the gates of Jerusalem,

20 and say to them: Listen to the LORD's word, you kings of Judah, all you people of Judah, and anyone living in Jerusalem who passes through these gates.

21 The LORD says: Be on guard not to carry a load on the Sabbath day or conduct business at the gates of Jerusalem.

22 Don't carry a load from your houses or do any kind of work on the Sabbath day. Rather, keep the Sabbath day holy as I commanded your ancestors,

23 although they didn't listen or pay attention. They were stubborn and wouldn't obey or accept correction.

24 If you are careful to obey me, declares the LORD, and don't conduct business at the gates of this city on the Sabbath day, if you keep the Sabbath day holy by not working,

25 then through the gates of this city will come kings who occupy the throne of David and their officers, all riding on chariots and horses. They will be accompanied by the people of Judah and those living in Jerusalem. And this city will always be inhabited.

26 Others will come from the towns of Judah and Benjamin, from all around Jerusalem, and from the western foothills, the highlands, and the arid southern plain—they will come bringing entirely burned offerings, sacrifices, grain offerings, incense, and thanksgiving offerings to the LORD's temple.

27 But if you don't obey me by keeping the Sabbath day holy, if you carry your loads and conduct your business at the gates of Jerusalem as usual, then I will set fire to those gates that will completely engulf the fortresses of Jerusalem; it will not be put out.

Jeremiah 17:18-27 Meaning and Commentary

INTRODUCTION TO JEREMIAH 17

This chapter is a further prophecy of the destruction of the Jews, with the causes of it, their sins, as their idolatry, which was notorious; of which their own consciences, their altars, and their children, were witnesses, Jer 17:1,2 for which they are threatened with the spoil of their substance and treasure, and discontinuance in their land, Jer 17:3,4 as also their confidence in an arm of flesh, which brought the curse of God upon them, when such are blessed that trust in him; and the difference between those that trust in men and those that trust in the Lord is illustrated by very apt similes, Jer 17:5-8, the source of which vain confidence is the wicked heart of man, known to none but God, Jer 17:9,10 and the vanity of it is exposed by a partridge sitting on eggs without hatching them, Jer 17:11, and their departure from God, by trusting in the creature, and in outward things, is aggravated by their temple being the throne and seat of the divine Majesty; by what God is to his people that trust in him; and by the shame and ruin that follow an apostasy from him, Jer 17:12,13, wherefore the prophet, sensible of his own backslidings, prays to be healed and saved by the Lord, who should have all the praise and glory, Jer 17:14 and then relates the scoffs of the people at the word of God by him, another cause of their ruin; declares his own innocence and integrity; prays for protection and security from fear in a time of trouble; and for confusion, terror, and destruction to his persecutors, Jer 17:15-18, then follows an order to him from the Lord, to go and stand in the gate of the city, and exhort all ranks of men to the observation of the sabbath, with directions how to keep it, which had not been observed by their fathers, and which was another cause of their ruin, Jer 17:19-23, and the chapter is closed with promises of blessings in city, court, and country, in church and state, should they religiously observe the sabbath day; but if they profaned it, the city of Jerusalem, and its palaces, should be burnt with fire, Jer 17:24-27.