Jeremiah 18:16-23

16 ut fieret terra eorum in desolationem et in sibilum sempiternum omnis qui praeterit per eam obstupescet et movebit caput suum
17 sicut ventus urens dispergam eos coram inimico dorsum et non faciem ostendam eis in die perditionis eorum
18 et dixerunt venite et cogitemus contra Hieremiam cogitationes non enim peribit lex a sacerdote neque consilium a sapiente nec sermo a propheta venite et percutiamus eum lingua et non adtendamus ad universos sermones eius
19 adtende Domine ad me et audi vocem adversariorum meorum
20 numquid redditur pro bono malum quia foderunt foveam animae meae recordare quod steterim in conspectu tuo ut loquerer pro eis bonum et averterem indignationem tuam ab eis
21 propterea da filios eorum in famem et deduc eos in manus gladii fiant uxores eorum absque liberis et viduae et viri earum interficiantur morte iuvenes eorum confodiantur gladio in proelio
22 audiatur clamor de domibus eorum adduces enim super eos latronem repente quia foderunt foveam ut caperent me et laqueos absconderunt pedibus meis
23 tu autem Domine scis omne consilium eorum adversum me in mortem ne propitieris iniquitati eorum et peccatum eorum a facie tua non deleatur fiant corruentes in conspectu tuo in tempore furoris tui abutere eis

Jeremiah 18:16-23 Meaning and Commentary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.

The Latin Vulgate is in the public domain.