Jeremiah 18:18-23

18 Then they said, "Come and let us 1devise plans against Jeremiah. Surely the 2law is not going to be lost to the priest, nor 3counsel to the sage, nor the divine 4word to the prophet! Come on and let us 5strike at him with our tongue, and let us 6give no heed to any of his words."
19 Do give heed to me, O LORD, And listen to what my opponents are saying!
20 7Should good be repaid with evil? For they have 8dug a pit for me. Remember how I 9stood before You To speak good on their behalf, So as to turn away Your wrath from them.
21 Therefore, 10give their children over to famine And deliver them up to the power of the sword; And let their wives become 11childless and 12widowed. Let their men also be smitten to death, Their 13young men struck down by the sword in battle.
22 May an 14outcry be heard from their houses, When You suddenly bring raiders upon them; 15For they have dug a pit to capture me And 16hidden snares for my feet.
23 Yet You, O LORD, know All their deadly designs against me; 17Do not forgive their iniquity Or blot out their sin from Your sight. But may they be 18overthrown before You; Deal with them in the 19time of Your anger!

Jeremiah 18:18-23 Meaning and Commentary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.

Cross References 19

  • 1. Jeremiah 11:19; Jeremiah 18:11
  • 2. Jeremiah 2:8; Malachi 2:7
  • 3. Job 5:13; Jeremiah 8:8
  • 4. Jeremiah 5:13
  • 5. Psalms 52:2; Jeremiah 20:10
  • 6. Jeremiah 43:2
  • 7. Psalms 109:4
  • 8. Psalms 35:7; Psalms 57:6; Jeremiah 5:26; Jeremiah 18:22
  • 9. Psalms 106:23
  • 10. Psalms 109:9-20; Jeremiah 11:22; Jeremiah 14:16
  • 11. 1 Samuel 15:33; Isaiah 13:18
  • 12. Jeremiah 15:8; Ezekiel 22:25
  • 13. Jeremiah 9:21; Jeremiah 11:22
  • 14. Jeremiah 6:26; Jeremiah 25:34, 36
  • 15. Jeremiah 18:20
  • 16. Psalms 140:5
  • 17. Nehemiah 4:5; Psalms 109:14; Isaiah 2:9
  • 18. Jeremiah 6:15, 21
  • 19. Jeremiah 7:20; Jeremiah 17:4

Footnotes 6

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