Jeremiah 18:2-15

2 “Go down to the potter’s shop, and I will speak to you there.”
3 So I did as he told me and found the potter working at his wheel.
4 But the jar he was making did not turn out as he had hoped, so he crushed it into a lump of clay again and started over.
5 Then the LORD gave me this message:
6 “O Israel, can I not do to you as this potter has done to his clay? As the clay is in the potter’s hand, so are you in my hand.
7 If I announce that a certain nation or kingdom is to be uprooted, torn down, and destroyed,
8 but then that nation renounces its evil ways, I will not destroy it as I had planned.
9 And if I announce that I will plant and build up a certain nation or kingdom,
10 but then that nation turns to evil and refuses to obey me, I will not bless it as I said I would.
11 “Therefore, Jeremiah, go and warn all Judah and Jerusalem. Say to them, ‘This is what the LORD says: I am planning disaster for you instead of good. So turn from your evil ways, each of you, and do what is right.’”
12 But the people replied, “Don’t waste your breath. We will continue to live as we want to, stubbornly following our own evil desires.”
13 So this is what the LORD says: “Has anyone ever heard of such a thing, even among the pagan nations? My virgin daughter Israel has done something terrible!
14 Does the snow ever disappear from the mountaintops of Lebanon? Do the cold streams flowing from those distant mountains ever run dry?
15 But my people are not so reliable, for they have deserted me; they burn incense to worthless idols. They have stumbled off the ancient highways and walk in muddy paths.

Jeremiah 18:2-15 Meaning and Commentary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.

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