Jeremiah 18:5-15

5 The LORD spoke his word to me. The LORD asked,
6 "Nation of Israel, can't I do with you as this potter does with clay? Nation of Israel, you are like the clay in the potter's hands.
7 "At one time I may threaten to tear up, break down, and destroy a nation or a kingdom.
8 But suppose the nation that I threatened turns away from doing wrong. Then I will change my plans about the disaster I planned to do to it.
9 "At another time I may promise to build and plant a nation or a kingdom.
10 But suppose that nation does what I consider evil and doesn't obey me. Then I will change my plans about the good that I promised to do to it.
11 "Now say to the people of Judah and to those who live in Jerusalem, 'This is what the LORD says: I'm going to prepare a disaster and make plans against you. Turn from your evil ways, change your lives, and do good.'
12 "But they will answer, 'It's useless! We'll live the way we want to. We'll go our own stubborn, evil ways.'
13 "This is what the LORD says: Ask among the nations if anyone has ever heard anything like this. The people of Israel have done a very horrible thing.
14 The rocky slopes of Lebanon are never without snow. The cool mountain streams never dry up.
15 But my people have forgotten me. They burn incense as an offering to worthless idols, and they stumble along the way, on the ancient path. They go on side roads and not on major highways.

Jeremiah 18:5-15 Meaning and Commentary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.

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