Jeremiah 18:9-19

9 On the other hand, if I say that I am going to plant or build up any nation or kingdom,

10 but then that nation disobeys me and does evil, I will not do what I said I would.

11 Now then, tell the people of Judah and of Jerusalem that I am making plans against them and getting ready to punish them. Tell them to stop living sinful lives - to change their ways and the things they are doing.

12 They will answer, "No, why should we? We will all be just as stubborn and evil as we want to be.' "

13 The Lord says, "Ask every nation if such a thing has ever happened before. The people of Israel have done a terrible thing!

14 Are Lebanon's rocky heights ever without snow? Do its cool mountain streams ever run dry?

15 Yet my people have forgotten me; they burn incense to idols. They have stumbled in the way they should go; they no longer follow the old ways; they walk on unmarked paths.

16 They have made this land a thing of horror, to be despised forever. All who pass by will be shocked at what they see; they will shake their heads in amazement.

17 I will scatter my people before their enemies, like dust blown by the east wind. I will turn my back on them; I will not help them when the disaster comes."

18 Then the people said, "Let's do something about Jeremiah! There will always be priests to instruct us, the wise to give us counsel, and prophets to proclaim God's message. Let's bring charges against him and stop listening to what he says."

19 So I prayed, "Lord, hear what I am saying and listen to what my enemies are saying about me.

Jeremiah 18:9-19 Meaning and Commentary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.