Jeremiah 20:1-8

1 et audivit Phassur filius Emmer sacerdos qui constitutus erat princeps in domo Domini Hieremiam prophetantem sermones istos

2 et percussit Phassur Hieremiam prophetam et misit eum in nervum quod erat in porta Beniamin superiori in domo Domini

3 cumque inluxisset in crastinum eduxit Phassur Hieremiam de nervo et dixit ad eum Hieremias non Phassur vocavit Dominus nomen tuum sed Pavorem undique

4 quia haec dicit Dominus ecce ego dabo te in pavorem te et omnes amicos tuos et corruent gladio inimicorum suorum et oculi tui videbunt et omnem Iudam dabo in manu regis Babylonis et traducet eos in Babylonem et percutiet eos gladio

5 et dabo universam substantiam civitatis huius et omnem laborem eius omneque pretium et cunctos thesauros regum Iuda dabo in manu inimicorum eorum et diripient eos et tollent et ducent in Babylonem

6 tu autem Phassur et omnes habitatores domus tuae ibitis in captivitatem et in Babylonem venies et ibi morieris ibique sepelieris tu et omnes amici tui quibus prophetasti mendacium

7 seduxisti me Domine et seductus sum fortior me fuisti et invaluisti factus sum in derisum tota die omnes subsannant me

8 quia iam olim loquor vociferans iniquitatem et vastitatem clamito et factus est mihi sermo Domini in obprobrium et in derisum tota die

Jeremiah 20:1-8 Meaning and Commentary

INTRODUCTION TO JEREMIAH 20

This chapter gives an account of the usage that Jeremiah met with from many for his prophecies, and the effect it had upon him. He was smitten and put in the stocks by Pashur the priest, who released him the next day, Jer 20:1-3; upon which he prophesies again of the delivery of the city of Jerusalem, with all its riches, and of the whole land, to the Chaldeans; and particularly that Pashur should be a terror to himself and all his friends; and that both he and they should be carried captive into Babylon, and die, and be buried there, Jer 20:4-6; and then he complains of his being mocked at by the people for the word of the Lord; which he therefore determined to make no more mention of, but was obliged to it; and of the defamations of him, and snares that were laid for him, Jer 20:7-10; under which he is supported with the consideration of the Lord's being with him, and that his enemies should not prevail, but be confounded; and appeals to him, and calls for vengeance from him on them; and, in the view of deliverance, not only praises the Lord himself, but calls upon others to join with him in it, Jer 20:11-13; and yet, after all, the chapter is concluded with his cursing the day of his birth, and the man that brought his father the news of it, Jer 20:14-18.