Jeremiah 22:11-21

11 This is what the Lord says about Jehoahaz son of Josiah who became king of Judah after his father died and who has left this place: "He will never return.

12 He will die where he has been taken captive, and he will not see this land again."

13 "How terrible it will be for one who builds his palace by doing evil, who cheats people so he can build its upper rooms. He makes his own people work for nothing and does not pay them.

14 He says, 'I will build a great palace for myself with large upper rooms.' So he builds it with large windows and uses cedar wood for the walls, which he paints red.

15 "Does having a lot of cedar in your house make you a great king? Your father was satisfied to have food and drink. He did what was right and fair, so everything went well for him.

16 He helped those who were poor and needy, so everything went well for him. That is what it means to know God," says the Lord.

17 "But you only look for and think about what you can get dishonestly. You are even willing to kill innocent people to get it. You feel free to hurt people and to steal from them."

18 So this is what the Lord says to Jehoiakim son of Josiah king of Judah: "The people of Judah will not cry when Jehoiakim dies, saying: 'Oh, my brother,' or 'Oh, my sister.' They will not cry for him, saying: 'Oh, master,' or 'Oh, my king.'

19 They will bury him like a donkey, dragging his body away and throwing it outside the gates of Jerusalem.

20 "Judah, go up to Lebanon and cry out. Let your voice be heard in Bashan. Cry out from Abarim, because all your friends are destroyed!

21 Judah, when you were successful, I warned you, but you said, 'I won't listen.' You have acted like this since you were young; you have not obeyed me.

Jeremiah 22:11-21 Meaning and Commentary

INTRODUCTION TO JEREMIAH 22

This chapter is a prophecy of what should befall the sons of Josiah, Jehoahaz or Shallum; Jehoiakim and Jeconiah. It begins with an exhortation to the then reigning prince, Jehoiakim, his family and court, to do justice, relieve the oppressed, and refrain from doing injury to any; with a promise of prosperity upon so doing, Jer 22:1-4; but, on the contrary behaviour, the king's family, however precious they had been in the sight of the Lord, should be destroyed, by persons described as fit for such work, which would occasion others to inquire the cause of such destruction; when it would be told them, it was for their apostasy from the Lord, their breaking covenant with him, and their idolatry, Jer 22:5-9; then of Shallum, who was then carried captive, it is predicted that he should never return more, which was matter of greater lamentation than the death of his father Josiah, Jer 22:10-12; next Jehoiakim, the present king on the throne, is reproved, and a woe denounced upon him for his injustice, luxury, covetousness, rapine, and murders, Jer 22:13-17; and it is particularly threatened that he should die unlamented, and have no burial, Jer 22:18,19; and then the people of the land are called upon to mourning and lamentation, their kings one after another being carried captive, Jer 22:20-23; also Jeconiah the king's son, and who succeeded him, is threatened with rejection from the Lord, and a delivery of him up into the hand of the king of Babylon, with exile in a strange country, and death there, and that without children; so that Solomon's line should cease in him, Jer 22:24-30.