Jeremiah 23:11-21

11 propheta namque et sacerdos polluti sunt et in domo mea inveni malum eorum ait Dominus
12 idcirco via eorum erit quasi lubricum in tenebris inpellentur enim et corruent in ea adferam enim super eos mala annum visitationis eorum ait Dominus
13 et in prophetis Samariae vidi fatuitatem prophetabant in Baal et decipiebant populum meum Israhel
14 et in prophetis Hierusalem vidi similitudinem adulterium et iter mendacii et confortaverunt manus pessimorum ut non converteretur unusquisque a malitia sua facti sunt mihi omnes Sodoma et habitatores eius quasi Gomorr
15 propterea haec dicit Dominus exercituum ad prophetas ecce ego cibabo eos absinthio et potabo eos felle a prophetis enim Hierusalem est egressa pollutio super omnem terram
16 haec dicit Dominus exercituum nolite audire verba prophetarum qui prophetant vobis et decipiunt vos visionem cordis sui loquuntur non de ore Domini
17 dicunt his qui blasphemant me locutus est Dominus pax erit vobis et omni qui ambulat in pravitate cordis sui dixerunt non veniet super vos malum
18 quis enim adfuit in consilio Domini et vidit et audivit sermonem eius quis consideravit verbum illius et audivit
19 ecce turbo dominicae indignationis egredietur et tempestas erumpens super caput impiorum venie
20 non revertetur furor Domini usque dum faciat et usque dum conpleat cogitationem cordis sui in novissimis diebus intellegetis consilium eius
21 non mittebam prophetas et ipsi currebant non loquebar ad eos et ipsi prophetaban

Jeremiah 23:11-21 Meaning and Commentary

INTRODUCTION TO JEREMIAH 23

This chapter contains threatenings to the Jewish governors, and to their priests and prophets, on account of their manifold sins; intermixed with gracious promises to the Lord's people, and particularly with a famous promise of the Messiah. The pastors or governors of Israel are charged with scattering and driving away the Lord's flock, for which they are threatened, Jer 23:1,2; and a promise is made of the gathering of the remnant of them, and of setting up other shepherds over them, under whom they should increase, and be comfortable, Jer 23:3,4; particularly the Messiah is promised; as David's righteous Branch; as a prosperous and righteous King; as the author of righteousness to his people, under whom they should have salvation and safety, Jer 23:5,6; so that in comparison of this salvation, the deliverance out of Egypt should not be spoken of, Jer 23:7,8; and then follows a sad complaint of the priests and prophets; of their profaneness, their adultery, swearing, lying, hypocrisy, and deception of the people; for all which they are severely threatened, Jer 23:9-15; wherefore the people are exhorted not to hearken to them, promising them peace and safety; whereas, by attending to the word of God, it might easily be seen that a storm of wrath was gone forth, and was ready to break, and would fall upon the head of the wicked, to the executing of the thoughts and purposes of God's heart, Jer 23:16-20; and the Lord declares he had not sent these prophets, as might be known from their not turning the people from their evil ways, Jer 23:21,22; whose conduct and behaviour could not be hid from the sight of the Lord, nor their prophecies from his ears, which were no other than dreams, and the deceits of their own hearts; and there was as great a difference between them and the word of the Lord, as between chaff and wheat; seeing his word in his hand is of great virtue and efficacy, whereas there was none in theirs, Jer 23:23-29; wherefore the Lord declares himself to be against these prophets, for stealing his word from their neighbour; for making use of his name, when they were not sent by him; and for causing the people to err by their lies, Jer 23:30-32; and both people, priest, and prophet, are severely threatened for jeering and scoffing at the word of the Lord, calling it the burden of the Lord; which phrase they are forbid to use in a sneering way; and should they persist in it, they are told that God would forsake and forget them, and cast them out, and everlastingly punish them, Jer 23:39,40.

The Latin Vulgate is in the public domain.