Jeremiah 27:13-22

13 Why will you die, you and your people, by the sword, by the famine, and by the pestilence, as the LORD has spoken concerning the nation that will not serve the king of Bavel?
14 Don't listen to the words of the prophets who speak to you, saying, You shall not serve the king of Bavel; for they prophesy a lie to you.
15 For I have not sent them, says the LORD, but they prophesy falsely in my name; that I may drive you out, and that you may perish, you, and the prophets who prophesy to you.
16 Also I spoke to the Kohanim and to all this people, saying, Thus says the LORD: Don't listen to the words of your prophets who prophesy to you, saying, Behold, the vessels of the LORD's house shall now shortly be brought again from Bavel; for they prophesy a lie to you.
17 Don't listen to them; serve the king of Bavel, and live: why should this city become a desolation?
18 But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of Hosts, that the vessels which are left in the house of the LORD, and in the house of the king of Yehudah, and at Yerushalayim, don't go to Bavel.
19 For thus says the LORD of Hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that are left in this city,
20 which Nevukhadnetztzar king of Bavel didn't take, when he carried away captive Yekhonyah the son of Yehoiakim, king of Yehudah, from Yerushalayim to Bavel, and all the nobles of Yehudah and Yerushalayim;
21 yes, thus says the LORD of Hosts, the God of Yisra'el, concerning the vessels that are left in the house of the LORD, and in the house of the king of Yehudah, and at Yerushalayim:
22 They shall be carried to Bavel, and there shall they be, until the day that I visit them, says the LORD; then will I bring them up, and restore them to this place.

Jeremiah 27:13-22 Meaning and Commentary

INTRODUCTION TO JEREMIAH 27

This chapter contains a prophecy of the subjection of the king of Judah, with five neighbouring kings, to the king of Babylon; signified by bonds and yokes on the prophet's neck, which they are exhorted patiently to bear, as being most for their good; and not to give heed to false prophets, who would persuade them to the contrary. The date of the prophecy is in Jer 27:1; the order to make the yokes, and send them to the several neighbouring princes by their messengers at Jerusalem, Jer 27:2,3; what they should say to their masters from the God of Israel, who is described from his power in the creation of the earth, and the disposal of it, Jer 27:4,5; as that he had given all their lands into the hand of the king of Babylon, whom they should serve, or it would be worse for them, Jer 27:6-8; and therefore should not hearken to their prophets, who prophesied lies; if they did, it would be to their hurt; whereas, if they quietly submitted, they would dwell in their own land, Jer 27:9-11; particularly Zedekiah king of Judah is exhorted to submit; and both he, and the priests and the people, are advised not to hearken to the false prophets, Jer 27:12-15; particularly as to what they said concerning the speedy return of the vessels of the temple, which were carried away to Babylon; but might assure themselves they should remain there; and the rest also should be taken, and not returned until the end of the seventy years, Jer 27:16-22.

The Hebrew Names Version is in the public domain.