Jeremiah 29:15-25

15 quia dixistis suscitavit nobis Dominus prophetas in Babylone
16 quia haec dicit Dominus ad regem qui sedet super solium David et ad omnem populum habitatorem urbis huius ad fratres vestros qui non sunt egressi vobiscum in transmigrationem
17 haec dicit Dominus exercituum ecce mittam in eis gladium et famem et pestem et ponam eos quasi ficus malas quae comedi non possunt eo quod pessimae sint
18 et persequar eos in gladio in fame et in pestilentia et dabo eos in vexationem universis regnis terrae in maledictionem et in stuporem et in sibilum et in obprobrium cunctis gentibus ad quas ego eieci eos
19 eo quod non audierint verba mea dicit Dominus quae misi ad eos per servos meos prophetas de nocte consurgens et mittens et non audistis dicit Dominus
20 vos ergo audite verbum Domini omnis transmigratio quam emisi de Hierusalem in Babylonem
21 haec dicit Dominus exercituum Deus Israhel ad Ahab filium Culia et ad Sedeciam filium Maasiae qui prophetant vobis in nomine meo mendaciter ecce ego tradam eos in manu Nabuchodonosor regis Babylonis et percutiet eos in oculis vestris
22 et adsumetur ex eis maledictio omni transmigrationi Iuda quae est in Babylone dicentium ponat te Dominus sicut Sedeciam et sicut Ahab quos frixit rex Babylonis in igne
23 pro eo quod fecerint stultitiam in Israhel et moechati sunt in uxores amicorum suorum et locuti sunt verbum in nomine meo mendaciter quod non mandavi eis ego sum iudex et testis dicit Dominus
24 et ad Semeiam Neelamiten dices
25 haec dicit Dominus exercituum Deus Israhel pro eo quod misisti in nomine tuo libros ad omnem populum qui est in Hierusalem et ad Sophoniam filium Maasiae sacerdotem et ad universos sacerdotes dicens

Jeremiah 29:15-25 Meaning and Commentary

INTRODUCTION TO JEREMIAH 29

Thus chapter contains a letter of Jeremiah to the captives in Babylon; and gives an account of another sent from thence by Shemaiah to the people at Jerusalem; and is closed with threatening him with punishment for so doing. Jeremiah's letter concerns both the captives at Babylon, and the people left at Jerusalem, The persons to whom and by whom it was sent, and the time of writing and sending it, are mentioned in Jer 29:1-3; and though the prophet was the amanuensis, God was the author of it, as well as of their captivity, Jer 29:4; the contents of, it, respecting the captives, are advices to them to provide for their comfortable settlement in Babylon, and not think of returning quickly, by building houses, planting gardens, marrying, and giving in marriage, Jer 29:5,6; and to seek and pray for the prosperity of the place where they were; in which their own was concerned, Jer 29:7; to give no heed to their false prophets and diviners, Jer 29:8,9; and to expect a return to Jerusalem at the end of seventy years; which they might be assured of, since God had resolved upon it in his own mind, Jer 29:10,11; and especially if they called upon him, prayed to him, and sought him heartily, Jer 29:12-14; the other part of the letter respects the Jews in Jerusalem; concerning whom the captives are directed to observe, that both the king and people should suffer much by sword, famine, pestilence, and captivity, with the reason of it, Jer 29:15-19; particularly it is foretold, that Ahab and Zedekiah, two lying prophets, should be made an example of vengeance; and a proverbial curse should be taken of them, because of their villany, lewdness, and lies, Jer 29:20-23; next follows some account of Shemaiah's letter from Babylon, to the people and priests at Jerusalem, stirring them up against Jeremiah the prophet; which came to be known, by the priests reading it to him, Jer 29:24-29; upon which Shemaiah is threatened with punishment, and his seed after him, Jer 29:30-32.

The Latin Vulgate is in the public domain.