Jeremiah 32:17-27

17 heu heu heu Domine Deus ecce tu fecisti caelum et terram in fortitudine tua magna et in brachio tuo extento non erit tibi difficile omne verbum

18 qui facis misericordiam in milibus et reddes iniquitatem patrum in sinu filiorum eorum post eos fortissime magne potens Dominus exercituum nomen tibi

19 magnus consilio et inconprehensibilis cogitatu cuius oculi aperti sunt super omnes vias filiorum Adam ut reddas unicuique secundum vias suas et secundum fructum adinventionum eius

20 qui posuisti signa et portenta in terra Aegypti usque ad diem hanc et in Israhel et in hominibus et fecisti tibi nomen sicut est dies haec

21 et eduxisti populum tuum Israhel de terra Aegypti in signis et in portentis et in manu robusta et in brachio extento et in terrore magno

22 et dedisti eis terram hanc quam iurasti patribus eorum ut dares eis terram fluentem lacte et melle

23 et ingressi sunt et possederunt eam et non oboedierunt voci tuae et in lege tua non ambulaverunt omnia quae mandasti eis ut facerent non fecerunt et evenerunt eis omnia mala haec

24 ecce munitiones extructae sunt adversum civitatem ut capiatur et urbs data est in manu Chaldeorum qui proeliantur adversum eam a facie gladii et famis et pestilentiae et quaecumque locutus es acciderunt ut ipse tu cernis

25 et tu dicis mihi Domine Deus eme agrum argento et adhibe testes cum urbs data sit in manu Chaldeorum

26 et factum est verbum Domini ad Hieremiam dicens

27 ecce ego Dominus Deus universae carnis numquid mihi difficile erit omne verbum

Jeremiah 32:17-27 Meaning and Commentary

INTRODUCTION TO JEREMIAH 32

This chapter contains an account of Jeremiah's imprisonment, and the cause of it; of his buying a field of his uncle's son, and the design of it; of his prayer to God, and of the answer returned to him. The time of his imprisonment, the place where, and the reasons of it, are observed in Jer 32:1-5; that his uncle's son would come and offer the sale of a field to him was told him by the Lord, which he did accordingly, Jer 32:6,7; of whom he bought the field, paid the money, had the purchase confirmed in a legal way, before witnesses, Jer 32:8-12; and the writings of it he committed to Baruch, to put in an earthen vessel, where they were to continue some time as a pledge of houses, fields, and vineyards, being possessed again after the captivity, Jer 32:13-15; then follows a prayer of his to the Lord, in which he addresses him as the Maker of all things; as the Lord God omnipotent; as a God of great grace and mercy, as well as strict justice; as a God of wisdom, counsel, and might, and an omniscient and righteous Being, Jer 32:16-19; and recounts the wonderful things he had done for the people of Israel, Jer 32:20-22; and observes the ingratitude and disobedience of that people, which were the cause of the present siege of the city, which should surely be delivered into the hands of the Chaldeans, Jer 32:23-25; to which prayer an answer is returned, Jer 32:26; in which the Lord describes himself as the God of all flesh, and as able to do what he pleases, Jer 32:27; and confirms the delivery of the city of Jerusalem unto the Chaldeans, Jer 32:28,29; and assigns the causes of it, the backslidings, disobedience, and dreadful idolatry of the people, Jer 32:30-35; and, notwithstanding, promises a restoration of them to their own land again, Jer 32:36,37; when an opportunity is taken to insert the covenant of grace, and the special articles and peculiar promises of it, for the comfort of the spiritual Israel of God, whether Jews or Gentiles, Jer 32:38-40; and the chapter is concluded with a fresh assurance of the return of the captivity, and of the punctual performance of the promise of it; when fields should be bought in every part of the land, in like manner as Jeremiah had bought his, Jer 32:41-44.