Jeremiah 32:18-28

18 who show lovingkindness to thousands, and recompense the iniquity of the fathers into the bosom of their children after them; the great, the mighty God, the LORD of Hosts is his name;

19 great in counsel, and mighty in work; whose eyes are open on all the ways of the sons of men, to give everyone according to his ways, and according to the fruit of his doings:

20 who did set signs and wonders in the land of Mitzrayim, even to this day, both in Yisra'el and among [other] men; and mad you a name, as at this day;

21 and did bring forth your people Yisra'el out of the land of Mitzrayim with signs, and with wonders, and with a strong hand, and with an outstretched arm, and with great terror;

22 and gave them this land, which you did swear to their fathers to give them, a land flowing with milk and honey;

23 and they came in, and possessed it, but they didn't obey your voice, neither walked in your law; they have done nothing of all that you commanded them to do: therefore you have caused all this evil to come on them.

24 Behold, the mounds, they are come to the city to take it; and the city is given into the hand of the Kasdim who fight against it, because of the sword, and of the famine, and of the pestilence; and what you have spoken has happened; and, behold, you see it.

25 You have said to me, Lord GOD, Buy you the field for money, and call witnesses; whereas the city is given into the hand of the Kasdim.

26 Then came the word of the LORD to Yirmeyahu, saying,

27 Behold, I am the LORD, the God of all flesh: is there anything too hard for me?

28 Therefore thus says the LORD: Behold, I will give this city into the hand of the Kasdim, and into the hand of Nevukhadretztzar king of Bavel, and he shall take it:

Jeremiah 32:18-28 Meaning and Commentary

INTRODUCTION TO JEREMIAH 32

This chapter contains an account of Jeremiah's imprisonment, and the cause of it; of his buying a field of his uncle's son, and the design of it; of his prayer to God, and of the answer returned to him. The time of his imprisonment, the place where, and the reasons of it, are observed in Jer 32:1-5; that his uncle's son would come and offer the sale of a field to him was told him by the Lord, which he did accordingly, Jer 32:6,7; of whom he bought the field, paid the money, had the purchase confirmed in a legal way, before witnesses, Jer 32:8-12; and the writings of it he committed to Baruch, to put in an earthen vessel, where they were to continue some time as a pledge of houses, fields, and vineyards, being possessed again after the captivity, Jer 32:13-15; then follows a prayer of his to the Lord, in which he addresses him as the Maker of all things; as the Lord God omnipotent; as a God of great grace and mercy, as well as strict justice; as a God of wisdom, counsel, and might, and an omniscient and righteous Being, Jer 32:16-19; and recounts the wonderful things he had done for the people of Israel, Jer 32:20-22; and observes the ingratitude and disobedience of that people, which were the cause of the present siege of the city, which should surely be delivered into the hands of the Chaldeans, Jer 32:23-25; to which prayer an answer is returned, Jer 32:26; in which the Lord describes himself as the God of all flesh, and as able to do what he pleases, Jer 32:27; and confirms the delivery of the city of Jerusalem unto the Chaldeans, Jer 32:28,29; and assigns the causes of it, the backslidings, disobedience, and dreadful idolatry of the people, Jer 32:30-35; and, notwithstanding, promises a restoration of them to their own land again, Jer 32:36,37; when an opportunity is taken to insert the covenant of grace, and the special articles and peculiar promises of it, for the comfort of the spiritual Israel of God, whether Jews or Gentiles, Jer 32:38-40; and the chapter is concluded with a fresh assurance of the return of the captivity, and of the punctual performance of the promise of it; when fields should be bought in every part of the land, in like manner as Jeremiah had bought his, Jer 32:41-44.