Jeremiah 32:37-44

37 I am going to gather the people from all the countries where I have scattered them in my anger and fury, and I am going to bring them back to this place and let them live here in safety.

38 Then they will be my people, and I will be their God.

39 I will give them a single purpose in life: to honor me for all time, for their own good and the good of their descendants.

40 I will make an eternal covenant with them. I will never stop doing good things for them, and I will make them fear me with all their heart, so that they will never turn away from me.

41 I will take pleasure in doing good things for them, and I will establish them permanently in this land.

42 "Just as I have brought this disaster on these people, so I am going to give them all the good things that I have promised.

43 The people are saying that this land will be like a desert where neither people nor animals live, and that it will be given over to the Babylonians. But fields will once again be bought in this land.

44 People will buy them, and the deeds will be signed, sealed, and witnessed. This will take place in the territory of Benjamin, in the villages around Jerusalem, in the towns of Judah, and in the towns in the hill country, in the foothills, and in southern Judah. I will restore the people to their land. I, the Lord, have spoken."

Jeremiah 32:37-44 Meaning and Commentary

INTRODUCTION TO JEREMIAH 32

This chapter contains an account of Jeremiah's imprisonment, and the cause of it; of his buying a field of his uncle's son, and the design of it; of his prayer to God, and of the answer returned to him. The time of his imprisonment, the place where, and the reasons of it, are observed in Jer 32:1-5; that his uncle's son would come and offer the sale of a field to him was told him by the Lord, which he did accordingly, Jer 32:6,7; of whom he bought the field, paid the money, had the purchase confirmed in a legal way, before witnesses, Jer 32:8-12; and the writings of it he committed to Baruch, to put in an earthen vessel, where they were to continue some time as a pledge of houses, fields, and vineyards, being possessed again after the captivity, Jer 32:13-15; then follows a prayer of his to the Lord, in which he addresses him as the Maker of all things; as the Lord God omnipotent; as a God of great grace and mercy, as well as strict justice; as a God of wisdom, counsel, and might, and an omniscient and righteous Being, Jer 32:16-19; and recounts the wonderful things he had done for the people of Israel, Jer 32:20-22; and observes the ingratitude and disobedience of that people, which were the cause of the present siege of the city, which should surely be delivered into the hands of the Chaldeans, Jer 32:23-25; to which prayer an answer is returned, Jer 32:26; in which the Lord describes himself as the God of all flesh, and as able to do what he pleases, Jer 32:27; and confirms the delivery of the city of Jerusalem unto the Chaldeans, Jer 32:28,29; and assigns the causes of it, the backslidings, disobedience, and dreadful idolatry of the people, Jer 32:30-35; and, notwithstanding, promises a restoration of them to their own land again, Jer 32:36,37; when an opportunity is taken to insert the covenant of grace, and the special articles and peculiar promises of it, for the comfort of the spiritual Israel of God, whether Jews or Gentiles, Jer 32:38-40; and the chapter is concluded with a fresh assurance of the return of the captivity, and of the punctual performance of the promise of it; when fields should be bought in every part of the land, in like manner as Jeremiah had bought his, Jer 32:41-44.