Jeremiah 33:11-21

11 the sounds of joy and gladness and the voices of bridegroom and bride, the voices of those who sing, 'Give thanks to ADONAI-Tzva'ot, for ADONAI is good, for his grace continues forever,' as they bring offerings of thanksgiving into the house of ADONAI. For I will cause those captured from the land to return, as before," says ADONAI.

12 ADONAI-Tzva'ot says, "In this place, which is a wasteland without people or animals, and in all its cities, there will once again be pasture-lands where shepherds can let their flocks rest.

13 In the cities of the hill-country, in the cities of the Sh'felah, in the cities of the Negev, in the territory of Binyamin, in the areas around Yerushalayim and in the cities of Y'hudah flocks will again pass under the hands of the one who counts them," says ADONAI.

14 "Here, the days are coming," says ADONAI, "when I will fulfill this good promise which I have proclaimed for the house of Isra'el and the house of Y'hudah.

15 When those days come, at that time, I will cause to spring up for David a Branch of Righteousness. He will do what is just and right in the land.

16 When those days come, Y'hudah will be saved, Yerushalayim will live in safety, and the name given to her will be ADONAI Tzidkenu [ADONAI our Righteousness]."

17 For this is what ADONAI says: "There will never be cut off from David a man to occupy the throne of the house of Isra'el.

18 Nor will there ever be cut off from the cohanim who are L'vi'im a man before me to offer burnt offerings, burn grain offerings and offer sacrifices every day."

19 This word of ADONAI came to Yirmeyahu:

20 "Here is what ADONAI says: 'If you can break my covenant with the day and my covenant with the night, so that daytime and nighttime no longer come when they are supposed to,

21 then my covenant with my servant David also can be broken, so that he will not have a descendant to reign from his throne or L'vi'im who are cohanim to minister to me.

Jeremiah 33:11-21 Meaning and Commentary

INTRODUCTION TO JEREMIAH 33

This chapter is a continuation of prophecies of spiritual blessings on the church of Christ in Gospel times, of which the return of the Jews from captivity, and the benefits following on that, were types. The place where Jeremiah had this prophecy communicated to him, the prison, Jer 33:1; the author of it, Jehovah, who describes himself, Jer 33:2; encourages the prophet to pray unto him, promising an answer, and a discovery of great and hidden things, Jer 33:3; not so much concerning the destruction of the city, and the rebuilding it, Jer 33:4,5; as spiritual blessings to the church, signified by it; such as a healthful state and condition through Christ, the sun of righteousness, arising with healing in his wings, and a revelation of abundance of peace and truth by him, Jer 33:6; a release of captives, and a rebuilding of the church, Jer 33:7; free and full forgiveness of all sins, Jer 33:8; the church a praise in the whole earth; much joy in it, and glory to God by it, Jer 33:9-11; spiritual pastors or shepherds feeding their flocks, and taking very diligent care of them, Jer 33:12,13; a promise of the Messiah as a righteous Branch; as the Saviour and safeguard of his people; and as the Lord their righteousness, Jer 33:14-16; an assurance of the continuance of the kingly and priestly offices in him, whereby the covenant of God with David and the Levites would be for ever secured, Jer 33:17-22; and the chapter is concluded with a promise of the perseverance of the saints and people of God; which is represented as certain as the covenant with day and night, and as the ordinances of heaven and earth, in opposition to a suggestion to the contrary, Jer 33:23-26.