Jeremiah 46:22-28

22 vox eius quasi aeris sonabit quoniam cum exercitu properabunt et cum securibus venient ei quasi ligna caedentes
23 succiderunt saltum eius ait Dominus qui supputari non potest multiplicati sunt super lucustas et non est eis numerus
24 confusa est filia Aegypti et tradita in manu populi aquilonis
25 dixit Dominus exercituum Deus Israhel ecce ego visitabo super tumultum Alexandriae et super Pharao et super Aegyptum et super deos eius et super reges eius et super Pharao et super eos qui confidunt in eo
26 et dabo eos in manu quaerentium animam eorum et in manu Nabuchodonosor regis Babylonis et in manu servorum eius et post haec habitabitur sicut diebus pristinis ait Dominus
27 et tu ne timeas serve meus Iacob et ne paveas Israhel quia ecce ego salvum te faciam de longinquo et semen tuum de terra captivitatis suae et revertetur Iacob et quiescet et prosperabitur et non erit qui exterreat eum
28 et tu noli timere serve meus Iacob ait Dominus quia tecum ego sum quia consumam ego cunctas gentes ad quas eieci te te vero non consumam sed castigabo te in iudicio nec quasi innocenti parcam tibi

Jeremiah 46:22-28 Meaning and Commentary

INTRODUCTION TO JEREMIAH 46

This chapter contains two prophecies relating to Egypt; one concerning the overthrow of Pharaohnecho, king of it, which was quickly accomplished; and the other concerning the destruction of the land, fulfilled many years after, and both by Nebuchadnezzar king of Babylon; and the chapter is concluded with a word of comfort to the people of Israel. It begins with a general title to prophecies in this and the five following chapters, Jer 46:1; then follows a particular prophecy of the route of Pharaoh's army; of the place where, and time when, Jer 46:2; the preparations of the Egyptians for the battle, with a variety of warlike instruments, Jer 46:3,4; the consternation, flight, and destruction of them, Jer 46:5,6; notwithstanding their confidence of getting the victory, Jer 46:7-9; the reason of it, because it was the day of the Lord's vengeance on them, and therefore their ruin was inevitable, Jer 46:10,11; the consequence of which was shame and confusion, Jer 46:12; next follows another prophecy of the destruction of the land itself by Nebuchadnezzar, Jer 46:13; the places that should be destroyed, Jer 46:14,19,25; the multitude that should be slain, Jer 46:15-17; a description of the calamity; the instrument, manner, and consequence of it, Jer 46:20-24; the certainty of it, Jer 46:18,25,26; and the whole is closed with a promise of the return of the Jews, and of their salvation; though they should not be without divine corrections, Jer 46:27,28.

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