Jeremiah 6:10-20

10 To whom should I speak? Whom should I warn? Who will listen to me? Their ears are dull, they can't pay attention. For them the word of ADONAI has become unattractive, an object of scorn.

11 This is why I am full of ADONAI's fury; I am weary of holding it back. "Pour it out on the children in the street and on the groups of young men gathered; for husbands and wives will be taken together, seniors as well as the very old.

12 Their homes will be turned over to others, their fields together with their wives. Yes, I will stretch out my hand against those who are living in the land," says ADONAI.

13 "For from the least to the greatest of them, all are greedy for gains; prophets and cohanim alike, they all practice fraud

14 they dress the wound of my people, but only superficially, saying, 'There is perfect shalom,' when there is no shalom.

15 "They should be ashamed of their detestable deeds, but they are not ashamed at all; they don't know how to blush. Therefore when others fall, they too will fall; when I punish them, they will stumble," says ADONAI.

16 Here is what ADONAI says: "Stand at the crossroads and look; ask about the ancient paths, 'Which one is the good way?' Take it, and you will find rest for your souls. But they said, 'We will not take it.'

17 I appointed sentinels to direct them: 'Listen for the sound of the shofar.' But they said, 'We will not listen.'

18 So hear, you nations; know, you assembly, what there is against them.

19 Hear, oh earth! I am going to bring disaster on this people; it is the consequence of their own way of thinking; for they pay no attention to my words; and as for my Torah, they reject it.

20 What do I care about incense from Sh'va or sweet cane from a distant land? Your burnt offerings are unacceptable, your sacrifices don't please me."

Jeremiah 6:10-20 Meaning and Commentary

INTRODUCTION TO JEREMIAH 6

This chapter is of the same argument with the former; and contains two things in it, the destruction of Jerusalem by the Babylonians, and the causes of it, which are intermixedly handled in it; a lively description is made of the notice of the approach of the enemy by blowing of trumpets and firing of beacons, Jer 6:1, and of the siege of the city, by pitching tents around it, casting up a mount against it, and scaling its walls at noon and by night, Jer 6:2-6, and this destruction is illustrated by the simile of gleaning of grapes, Jer 6:9, and amplified by the universality of it, with respect to persons and things; it reaching to persons of every age, and in every state, as old men, young men, and children, husbands and wives, and to all sorts of possessions, houses and fields, Jer 6:11,12,21, a description is given of the instruments of it, the Chaldeans, Jer 6:22,23 and it is aggravated by the anxiety, distress, and sorrow, the Jews would be in on account of it, Jer 6:24-26, the causes of it are in general the great aboundings of sin and wickedness in the midst of them, illustrated by a fountain casting out its waters, Jer 6:6,7, in particular, their neglect and contempt of the word of the Lord, Jer 6:10, the sin of covetousness, which prevailed among all sorts of people, high and low, in civil or religious life, Jer 6:13, the unfaithfulness of the prophets to the people, declaring peace, when there was none, Jer 6:14, their impenitence and hardness, Jer 6:15, their disregard to all instructions and warnings, Jer 6:16,17, their rejection of the law, and the precepts of it, Jer 6:18,19, their hypocritical sacrifices, Jer 6:20, and the chapter is concluded with an address to the prophet, setting forth his character and office, and the end of it, Jer 6:27 and his testimony concerning the people, showing their obstinacy and stubbornness, illustrated by a simile of refining metal in a furnace without success, Jer 6:28-30.