Jeremiah 7:13-23

13 I spoke to you again and again, but you wouldn't listen. I called you, but you wouldn't answer. Now," says ADONAI, "because you have done all these things,

14 I will do to the house that bears my name, on which you rely, and to the place I gave you and your ancestors, what I did to Shiloh;

15 and I will drive you out of my presence, just as I drove out all your kinsmen, all the descendants of Efrayim."'

16 "So you, [Yirmeyahu,] don't pray for this people! Don't cry, pray or intercede on their behalf with me; because I won't listen to you.

17 Don't you see what they are doing in the cities of Y'hudah and in the streets of Yerushalayim?

18 The children gather the wood, the fathers light the fire, and the women knead the dough to make cakes for the queen of heaven; and, just to provoke me, they pour out drink offerings to other gods!

19 Are they really provoking me," asks ADONAI, "or are they provoking themselves, to their own ruin?"

20 Therefore, here is what Adonai ELOHIM says: "My anger and fury will be poured out on this place, on men, animals, trees in the fields and produce growing from the ground; and it will burn without being quenched."

21 Thus says ADONAI-Tzva'ot, the God of Isra'el: "You may as well eat the meat of your burnt offerings along with that of your sacrifices.

22 For I didn't speak to your ancestors or give them orders concerning burnt offerings or sacrifices when I brought them out of the land of Egypt.

23 Rather, what I did order them was this: 'Pay attention to what I say. Then I will be your God, and you will be my people. In everything, live according to the way that I order you, so that things will go well for you.'

Jeremiah 7:13-23 Meaning and Commentary

INTRODUCTION TO JEREMIAH 7

In this chapter the Lord, by the prophet, calls the people of the Jews to repentance and reformation; reproves them for their vain confidence; and threatens them with destruction for their many sins, and particularly idolatry. The preface to all this is in Jer 7:1,2, the exhortation to amendment, encouraged to by a promise that they should dwell in the land, is in Jer 7:3, but this was not to be expected on account of the temple, and temple service; but through a thorough reformation of manners; an exercise of justice, and avoiding all oppression and idolatry, Jer 7:4-7, their vain confidence in the temple is exposed; they fancying that their standing there, and doing the service of it, would atone for their theft, murder, adultery, perjury, and idolatry; and that they might commit these with impunity; wherefore they are let to know, that so doing these they made the temple a house of thieves; and that for such wickedness, what the Lord had done to his place in Shiloh, which they are reminded of, he would to the temple, and to them, reject and cast them off, Jer 6:8-15, and seeing they also had a dependence on the prophet's prayer, he is bid not to pray for them, for his prayers would not he heard; and he is directed to observe their wretched idolatry, of which an instance is given, whereby they provoked the Lord to anger; and therefore he was determined to pour out his fury on man and beast, and on the trees and fruit of the field, Jer 7:16-20 and whereas they trusted in their burnt offerings and sacrifices, these are rejected, as being what were not originally commanded; but obedience to the moral law, and the precepts of it, which they refused to hearken to, though they were oft called upon to it by his servants the prophets, Jer 7:21-26, and it is foretold that the Prophet Jeremy would meet with the same treatment; that they would not hearken to his words, nor answer to his call; and therefore he should declare them a disobedient, incorrigible, and an unfaithful people, Jer 7:27,28 hence, either he, or Jerusalem, is called upon to cut off the hair, as a sign of mourning; for their rejection of the Lord, occasioned by their sins, and especially their idolatry, of which instances are given, Jer 7:29-31 and it is threatened that the place of their idolatry should be a place of slaughter and of burial, till there should be no room for more; and the carcasses of the rest should be the food of fowls and beasts; and all joy should cease from Judah and Jerusalem, Jer 7:32-34.