Jeremias 13:11-21

11 Pois, assim como se liga o cinto aos lombos do homem, assim eu liguei a mim toda a casa de Israel, e toda a casa de Judá, diz o Senhor, para me serem por povo, e por nome, e por louvor, e por glória; mas não quiseram ouvir:

12 Pelo que lhes dirás esta palavra: Assim diz o Senhor Deus de Israel: Todo o odre se encherá de vinho. E dir-te-ão: Acaso não sabemos nós muito bem que todo o odre se encherá de vinho?

13 Então lhes dirás: Assim diz o Senhor: Eis que eu encherei de embriaguez a todos os habitantes desta terra, mesmo aos reis que se assentam sobre o trono de Davi, e aos sacerdotes, e aos profetas, e a todos os habitantes de Jerusalém.

14 E atirá-los-ei uns contra os outros, mesmo os pais juntamente com os filhos, diz o Senhor; não terei pena nem pouparei, nem terei deles compaixão para não os destruir.

15 Escutai, e inclinai os ouvidos; não vos ensoberbeçais, porque o Senhor falou.

16 Dai glória ao Senhor vosso Deus, antes que venha a escuridão e antes que tropecem vossos pés nos montes tenebrosos; antes que, esperando vós luz, ele a mude em densas trevas, e a reduza a profunda escuridão.

17 Mas, se não ouvirdes, a minha alma chorará em oculto, por causa da vossa soberba; e amargamente chorarão os meus olhos, e se desfarão em lágrimas, porque o rebanho do Senhor se vai levado cativo.

18 Dize ao rei e � rainha-mãe: Humilhai-vos, sentai-vos no chão; porque de vossas cabeças já caiu a coroa de vossa glória.

19 As cidades do Negebe estão fechadas, e não há quem as abra; todo o Judá é levado cativo, sim, inteiramente cativo.

20 Levantai os vossos olhos, e vede os que vêm do norte; onde está o rebanho que se te deu, o teu lindo rebanho?

21 Que dirás, quando ele puser sobre ti como cabeça os que ensinaste a serem teus amigos? Não te tomarão as dores, como as duma mulher que está de parto?

Jeremias 13:11-21 Meaning and Commentary

INTRODUCTION TO JEREMIAH 13

In this chapter, under the similes of a girdle and bottles of wine, the destruction of the Jews is set forth. Some exhortations are given them to repent and humble themselves, even men of all ranks and degrees among them; and their sins, the source of their calamities, are pointed out to them. An order is given to the prophet to get him a linen girdle, with instructions what to do with it, and which he observed, Jer 13:1,2, a fresh order to take it and hide it in the hole of a rock by the river Euphrates, which he accordingly did, Jer 13:3-5 and he is bid a third time to go and take it from thence, which he did; when he found it spoiled, and good for nothing, Jer 13:6,7, then follows the application of this simile, or the signification of this sign; that in like manner the pride of Judah and Jerusalem should be marred, and for their wickedness and idolatry should become good for nothing, like that girdle; whereas they ought to have cleaved to the Lord, as a girdle does to a man's loins, and to have been an honourable people to him, Jer 13:8-11. By the simile of bottles filled with wine is signified that all the inhabitants of the land, king, priests, prophets, and common people, should be like drunken men, that should dash one against another, and destroy each other, which the mercy of God would not prevent, Jer 13:12-14, some exhortations are made to the people in general, to be humble, and confess their sins, and give glory to God, before it was too late; which are enforced by the prophet's affectionate concern for them, Jer 13:15-17 and to the king and queen in particular, since their crown and kingdom were about to be taken from them; the cities, in the southern parts, going to be shut up, and not opened; and even the whole land of Judea, and all its inhabitants, in a little time would be carried captive, Jer 13:18,19, and, to certify them of the truth of these things, they are bid to look to the north, from whence the enemy was coming to carry them captive, even the beautiful flock committed to their care, Jer 13:20, and to consider what they could say for themselves, when their punishment should come upon them suddenly, as the sorrows of a woman in travail, Jer 13:21 and should they ask the reason of this, it was owing to the multitude of their iniquities, and to their habit and custom of sinning, which made their case desperate, Jer 13:22,23, wherefore a resolution is taken to disperse them among the nations, and that this should be their lot and portion, because of their many abominations, and yet not without some concern that they might be purged from their iniquities, Jer 13:24-27.