Jeremias 27:17-27

17 Israel is a wandering sheep; the lions have driven him out: the king of Assyria first devoured him, and afterward this king of Babylon his bones.
18 Therefore thus saith the Lord; Behold, I take vengeance on the king of Babylon, and upon his land, as I took vengeance on the king of Assyria.
19 And I will restore Israel to his pasture, and he shall feed on Carmel and on mount Ephraim and in Galaad, and his soul shall be satisfied.
20 In those days, and at that time, they shall seek for the iniquity of Israel, and there shall be none; and for the sins of Juda, and they shall not be found: for I will be merciful to them that are left
21 on the land, saith the Lord. Go up against it roughly, and against them that dwell on it: avenge, O sword, and destroy utterly, saith the Lord, and do according to all that I command thee.
22 A sound of war, and great destruction in the land of the Chaldeans!
23 How is the hammer of the whole earth broken and crushed! How is Babylon become a desolation among the nations!
24 They shall come upon thee, and thou shalt not know it, Babylon, that thou wilt even be taken captive: thou art found and taken, because thou didst resist the Lord.
25 The Lord has opened his treasury, and brought forth the weapons of his anger: for the Lord God a work in the land of the Chaldeans.
26 For her times are come: open ye her storehouses: search her as a cave, and utterly destroy her: let there be no remnant of her.
27 Dry ye up all her fruits, and let them go down to the slaughter: woe to them! for their day is come, and the time of their retribution.

Jeremias 27:17-27 Meaning and Commentary

INTRODUCTION TO JEREMIAH 27

This chapter contains a prophecy of the subjection of the king of Judah, with five neighbouring kings, to the king of Babylon; signified by bonds and yokes on the prophet's neck, which they are exhorted patiently to bear, as being most for their good; and not to give heed to false prophets, who would persuade them to the contrary. The date of the prophecy is in Jer 27:1; the order to make the yokes, and send them to the several neighbouring princes by their messengers at Jerusalem, Jer 27:2,3; what they should say to their masters from the God of Israel, who is described from his power in the creation of the earth, and the disposal of it, Jer 27:4,5; as that he had given all their lands into the hand of the king of Babylon, whom they should serve, or it would be worse for them, Jer 27:6-8; and therefore should not hearken to their prophets, who prophesied lies; if they did, it would be to their hurt; whereas, if they quietly submitted, they would dwell in their own land, Jer 27:9-11; particularly Zedekiah king of Judah is exhorted to submit; and both he, and the priests and the people, are advised not to hearken to the false prophets, Jer 27:12-15; particularly as to what they said concerning the speedy return of the vessels of the temple, which were carried away to Babylon; but might assure themselves they should remain there; and the rest also should be taken, and not returned until the end of the seventy years, Jer 27:16-22.

The Brenton translation of the Septuagint is in the public domain.