Jeremias 4:21-31

21 How long shall I see fugitives, and hear the sound of the trumpet?
22 For the princes of my people have not known me, they are foolish and unwise children: they are wise to do evil, but to do good they have not known.
23 I looked upon the earth, and, behold, not; and to the sky, an there was no light in it.
24 I beheld the mountains, and they trembled, and all the hills in commotion.
25 I looked, and behold, there was no man, and all the birds of the sky were scared.
26 I saw, and, behold, Carmel was desert, and all the cities were burnt with fire at the presence of the Lord, and at the presence of his fierce anger they were utterly destroyed.
27 Thus saith the Lord, The whole land shall be desolate; but I will not make a full end.
28 For these things let the earth mourn, and let the sky be dark above: for I have spoken, and I will not repent; I have purposed, and I will not turn back from it.
29 The whole land has recoiled from the noise of the horseman and the bent bow; they have gone into the caves, and have hidden themselves in the groves, and have gone up upon the rocks: every city was abandoned, no man dwelt in them.
30 And what wilt thou do? Though thou clothe thyself with scarlet, and adorn thyself with golden ornaments; though thou adorn thine eyes with stibium, thy beauty in vain: thy lovers have rejected thee, they seek thy life.
31 For I have heard thy groaning as the voice of a woman in travail, as of her that brings forth her first child; the voice of the daughter of Zion shall fail through weakness, and she shall lose the strength of her hands, , Woe is me! for my soul faints because of the slain.

Jeremias 4:21-31 Meaning and Commentary

INTRODUCTION TO JEREMIAH 4

This chapter begins with several exhortations to repentance; first to Israel, or the ten tribes, to return to the Lord with their whole hearts, and put away their abominations, and serve him in sincerity and uprightness of soul; with promises of rest and safety to themselves; and that it would have a happy influence on the Gentiles, and issue in their conversion; who would hereupon bless themselves in the Lord, and glory in him, Jer 4:1,2, and next to the inhabitants of Judah and Jerusalem, to show a concern for renewing and sanctifying grace, signified by various metaphors, lest they should be consumed with the fire of divine wrath, Jer 4:3,4 and then the destruction of that land and city is foretold and described, partly by what was introductory to it, and the proclamation of it, signified by blowing the trumpet, and setting up the standard, Jer 4:5,6,15,19,20, by an account of the destroyers, their cruelty, swiftness, and diligence, Jer 4:7,13,16,17, and of the destruction itself, compared to a violent wind, Jer 4:11,12, by the effect it should have upon the inhabitants of all sorts, high and low, Jer 4:8,9, and had upon the prophet himself, Jer 4:10,19,21, and by the cause and ground of it, the sins of the people, which they are called upon to repent of, Jer 4:14,17,18,22 and by a vision the prophet had of the dreadful desolation of the land, Jer 4:23-29 and by the vain and false hopes the people would have of their recovery, and the great anxiety and distress they would be in, Jer 4:30,31.

The Brenton translation of the Septuagint is in the public domain.