Jeremías 10:12-22

12 El que hizo la tierra con su potencia, el que puso en orden el mundo con su saber, y extendió los cielos con su prudencia;

13 A su voz se da muchedumbre de aguas en el cielo, y hace subir las nubes de lo postrero de la tierra; hace los relámpagos con la lluvia, y saca el viento de sus depósitos.

14 Todo hombre se embrutece y le falta ciencia; avergüéncese de su vaciadizo todo fundidor: porque mentira es su obra de fundición, y no hay espíritu en ellos;

15 Vanidad son, obra de escarnios: en el tiempo de su visitación perecerán.

16 No es como ellos la suerte de Jacob: porque él es el Hacedor de todo, é Israel es la vara de su herencia: Jehová de los ejércitos es su nombre.

17 Recoge de las tierras tus mercaderías, la que moras en lugar fuerte.

18 Porque así ha dicho Jehová: He aquí que esta vez arrojaré con honda los moradores de la tierra, y he de afligirlos, para que lo hallen.

19 ¡Ay de mí, por mi quebrantamiento! mi llaga es muy dolorosa. Yo empero dije: Ciertamente enfermedad mía es esta, y debo sufrirla.

20 Mi tienda es destruída, y todas mis cuerdas están rotas: mis hijos fueron sacados de mí, y perecieron: no hay ya más quien extienda mi tienda, ni quien levante mis cortinas.

21 Porque los pastores se infatuaron, y no buscaron á Jehová: por tanto no prosperaron, y todo su ganado se esparció.

22 He aquí que voz de fama viene, y alboroto grande de la tierra del aquilón, para tornar en soledad todas las ciudades de Judá, en morada de culebras.

Jeremías 10:12-22 Meaning and Commentary

INTRODUCTION TO JEREMIAH 10

This chapter shows that there is no comparison to be made between God and the idols of the Gentiles; represents the destruction of the Jews as near at hand; and is closed with some petitions of the prophet. It begins by way of preface with an exhortation to hear the word of the Lord, and a dehortation not to learn the way of the Heathens, or be dismayed at their signs, since their customs were in vain, Jer 10:1-3 which lead on to expose their idols, and set forth the greatness and glory of God. Their idols are described by the matter and makers of them, Jer 10:3,4,9 and from their impotence to speak, to stand, to move, or do either good or evil, Jer 10:4,5, but, on the other hand, God is described by the greatness of his name and power, and by the reverence that belongs unto him; in comparison of whom all the wise men of the nations are brutish, foolish, and vain, Jer 10:6-8, by the epithets of true, living, and everlasting, and by the terribleness of his wrath, Jer 10:10, by his power and wisdom, in making the heavens and the earth, in causing thunder and lightning, wind and rain, when the gods that have no share in these shall utterly perish, Jer 10:11-13 their makers being brutish, and brought to shame; and they falsehood and breathless vanity, the work of errors, and so shall come to ruin, Jer 10:14,15, but he, who is Jacob's portion, and whose inheritance Israel is, is not like them; being the former of all things, and his name the Lord of hosts, Jer 10:16 and next follows a prophecy of the destruction of the Jews; wherefore they are bid to gather up their wares, since in a very little time, and at once, the Lord would fling them out of the land, and bring them into distress, Jer 10:17,18, upon which the prophet expresses his sympathy with his people in trouble, and the part of grief he took and bore with them, Jer 10:19, the particulars of his distress, through the desolation of the land, and the captivity of the people, with the cause and authors of it, by whose means these things were brought upon them, are mentioned, Jer 10:20,21, and the Chaldean army, the instruments of their ruin, are represented as just at hand, Jer 10:22, when the prophet, directing himself to God, acknowledges the impotence of man in general to help and guide himself, deprecates correction in anger to himself in particular, and prays that the wrath of God might be poured down upon the Heathens, by whom his people were devoured, consumed, and made desolate, Jer 10:23-25.