Jeremías 11:1-7

1 Palabra que vino del SEÑOR, a Jeremías, diciendo:
2 Oíd las palabras de este Pacto, y hablad a todo varón de Judá, y a todo morador de Jerusalén.
3 Y les dirás tú: Así dijo el SEÑOR Dios de Israel: Maldito el varón que no oyere las palabras de este Pacto,
4 el cual mandé a vuestros padres el día que los saqué de la tierra de Egipto, del horno de hierro, diciéndoles: Oíd mi voz, y cumplid mis palabras, conforme a todo lo que os mando, y me seréis por pueblo, y yo seré a vosotros por Dios;
5 para que confirme el juramento que hice a vuestros padres, que les daría la tierra que corre leche y miel, como este día. Y respondí, y dije: Amén, oh SEÑOR.
6 Y el SEÑOR me dijo: Pregona todas estas palabras en las ciudades de Judá y en las plazas de Jerusalén, diciendo: Oíd las palabras de este Pacto, y ponedlas por obra.
7 Porque con eficacia protesté a vuestros padres el día que los hice subir de la tierra de Egipto hasta el día de hoy, madrugando y protestando, diciendo: Oíd mi voz.

Jeremías 11:1-7 Meaning and Commentary

INTRODUCTION TO JEREMIAH 11

This chapter gives an account of the covenant God had made with the people of the Jews; their breach of it; and the evils threatened them on that account; and particularly against the men of Anathoth, for their ill treatment of the prophet. It begins with the order to Jeremiah to rehearse the words of the covenant in the ears of the men of Judah and Jerusalem, Jer 11:1-3, which covenant is described by the sanction of it; a curse in case of disobedience; and a promise of being their God, and bringing them into the good land, in case of obedience; and by the time when it was made, when the Israelites were brought out of Egypt, Jer 10:3-5, which order, the prophet agreeing to, is repeated, Jer 10:5,6 declaring the earnest protestation and exhortation of God to obey it, which they not observing, were threatened with the curses of it, Jer 11:7,8, the present Jews doing as their forefathers had done, breaking the covenant, particularly by their idolatry, are threatened also with punishment they should not escape, Jer 11:9-11 which is aggravated by a resolution to show no regard to their cries, Jer 11:11, by the impotence of their idols to save them, though so numerous, Jer 11:12,13, by forbidding the prophet to pray for them, Jer 11:14, by their having no longer a place and protection in the house of God, because of their wickedness, Jer 11:15, by comparing their former and present state together, having been as a beautiful and fruitful olive tree, but now burnt, and its branches broken, Jer 11:16, next follows an account of a design of the men of Anathoth against the prophet, to take away his life, which he was ignorant of, till the Lord gave him knowledge of it, Jer 11:17-19, when he imprecates vengeance on them, Jer 11:20, and, under a spirit of prophecy from the Lord, foretells their utter ruin and destruction, Jer 11:21,22.

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