Jeremías 5:1-10

1 Discurrid por las plazas de Jerusalén, y mirad ahora, y sabed, y buscad en sus plazas si halláis hombre, si hay alguno que haga juicio, que busque verdad; y yo perdonaré a la ciudad

2 Y si dijeren: Vive el SEÑOR; por tanto jurarán mentira

3 Oh SEÑOR, ¿Por ventura no miran tus ojos a la verdad? Los azotaste, y no les dolió; los consumiste, y no quisieron recibir castigo; endurecieron sus rostros más que la piedra, no quisieron tornarse

4 Pero yo dije: Por cierto ellos son pobres, han enloquecido, pues no conocen el camino del SEÑOR ni el juicio de su Dios

5 Iré a los grandes, y les hablaré; porque ellos conocieron el camino del SEÑOR, el juicio de su Dios. Ciertamente ellos también quebrantaron el yugo, rompieron las coyundas

6 Por tanto, león del monte los herirá, los destruirá lobo del desierto, tigre acechará sobre sus ciudades; cualquiera que de ellas saliere, será arrebatado, porque sus rebeliones se han multiplicado, se han aumentado sus deslealtades

7 ¿Cómo te he de perdonar por esto? Tus hijos me dejaron, y juraron por lo que no es Dios. Los sacié, y adulteraron, y en casa de ramera se juntaron en compañías

8 Como caballos bien alimentados fueron a la mañana, cada cual relinchaba a la mujer de su prójimo

9 ¿No había de hacer visitación sobre esto? Dijo el SEÑOR. De una gente como ésta ¿no se había de vengar mi alma

10 Escalad sus muros, y destruid; mas no hagáis consumación; quitad las almenas de sus muros, porque no son del SEÑOR

Jeremías 5:1-10 Meaning and Commentary

INTRODUCTION TO JEREMIAH 5

This chapter contains a further account of the destruction of the Jews by the Chaldeans, and the causes of it, the sins of the people, as want of justice and truth; being so corrupt, that a just and faithful man was not to be found among them; could there, the city would have been pardoned for his sake, Jer 5:1, their swearing falsely by the name of the Lord, Jer 5:2, their incorrigibleness by chastisements, which was the case not only of the lower, but higher rank of people, Jer 5:3-5, wherefore the enemy, who for his cruelty is compared to a lion, a wolf, and a leopard, is threatened to be let in among them, Jer 5:6, then other sins are mentioned as the cause of it, as idolatry and adultery, Jer 5:7-9 hence the enemy has a commission to scale their walls, take away their battlements, though not to make a full end, the Lord disowning them for his, Jer 5:10, because of their perfidy against him, their belying of him, contradicting what he had said, and despising the word sent by his prophets, Jer 5:11-13, wherefore it is threatened, that his word like fire should devour them; and that a distant, mighty, and ancient nation, of a foreign speech, should invade them; who, like an open sepulchre, would devour them, and eat up the increase of their fields, vineyards, flocks, and herds, and impoverish their cities, yet not make a full end of them, Jer 5:14-18, and in just retaliation should they serve strangers in a foreign country, who had served strange gods in their own, Jer 5:19 then a declaration is published, and an expostulation is made with them, who are represented as foolish, ignorant, and blind, that they would fear the Lord; which is pressed by arguments taken from the power of God, in restraining the sea, which had no effect upon them; and from the goodness of God, in giving the former and latter rain, and the appointed weeks of the harvest, which their sins turned away and withheld from them, Jer 5:20-25, and then other sins are mentioned as the cause of God's visiting them in a way of vengeance, as the defrauding of men in trade, and the oppression of the fatherless and the poor in judgment; and false prophesying, to the advantage of the priests, and the king of the people, Jer 5:26-31.