Joshua 5:7-16

7 And in their place he raised up their sons, whom Joshua circumcised, because they were uncircumcised, having been born by the way.
8 And when they had been circumcised they rested continuing there in the camp till they were healed.
9 And the Lord said to Joshua the son of Naue, On this day have I removed the reproach of Egypt from you: and he called the name of that place Galgala.
10 And the children of Israel kept the passover on the fourteenth day of the month at evening, to the westward of Jericho on the opposite side of the Jordan in the plain.
11 And they ate of the grain of the earth unleavened and new .
12 In this day the manna failed, after they had eaten of the corn of the land, and the children of Israel no longer had manna: and they took the fruits of the land of the Phoenicians in that year.
13 And it came to pass when Joshua was in Jericho, that he looked up with his eyes and saw a man standing before him, and a drawn sword in his hand; and Joshua drew near and said to him, Art thou for us or on the side of our enemies?
14 And he said to him, I am now come, the chief captain of the host of the Lord.
15 And Joshua fell on his face upon the earth, and said to him, Lord, what commandest thou thy servant?
16 And the captain of the Lord's host said to Joshua, Loose thy shoe off thy feet, for the place whereon thou now standest is holy.

Joshua 5:7-16 Meaning and Commentary

INTRODUCTION TO JOSHUA 5

The Canaanites being dispirited on the passage of the children of Israel through Jordan, Jos 5:1; Joshua is ordered to circumcise such of the people of Israel that were uncircumcised, Jos 5:2-9; in order to their eating of the passover, which was now to be kept, Jos 5:10; and they being now provided with corn sufficient, the manna ceased, Jos 5:11,12; and there appeared to Joshua a divine Person, in an human form, to encourage and direct him what to do in the conquest of the land, and particularly Jericho, Jos 5:13-15.

Footnotes 1

  • [a]. sitting. A frequent Hebraism.

The Brenton translation of the Septuagint is in the public domain.