Judges 20:16-26

16 fighting so with the left hand as with the right hand, and casting so stones with slings at a certain thing, that they might smite also an hair, and the stroke of the stone should not be borne [away] into the tother part. (fighting with their left hand like with their right hand, and throwing stones with slings with such certainty, that they could strike a hair, and yet the stroke of the stone would never be borne aside into some other place.)
17 Also of the men of Israel, without the sons of Benjamin, were found four hundred thousand drawing out sword, and ready to battle. (And the Israelites, without the Benjaminites, were four hundred thousand men drawing out swords, and ready for battle.)
18 Which rose, and came into the house of God, that is in Shiloh; and they counselled with God, and said, Who shall be prince in our host of the battle against the sons of Benjamin? To whom the Lord answered, Judah be your duke. (And they rose up, and came into the House of God, that was in Bethel; and they counselled with God, and said, Who should be the leader of our army in the battle against the Benjaminites? To whom the Lord answered, Judah should be your leader.)
19 And anon the sons of Israel rose early, and setted tents against Gibeah. (And so early in the morning the Israelites rose up, and then pitched their tents opposite Gibeah.)
20 And from thence they went out to battle against Benjamin, and Israel began to fight against Gibeah.
21 And the sons of Benjamin went out of Gibeah, and killed of the sons of Israel in that day two and twenty thousand men.
22 And again (the next day,) the sons of Israel trusted in their own strength, and in (the) number of (their) people, and they dressed [the] battle array, in the same place in which they (had) fought before;
23 so nevertheless that they went up before to the house (of God), and they wept before the Lord unto [the] night, and they counselled with him, and said, Shall I go forth more to fight against the sons of Benjamin, my brethren, either nay? To whom he answered, Ascend ye to them, and begin ye the battle. (for they had gone up the evening before to the House of God, and they had wept before the Lord into the night, and had counselled with him, and had said, Should we go forth again to fight against our kinsmen, the Benjaminites, or not? To whom he answered, Go ye up to them, and make ye the battle.)
24 And (so) when the sons of Israel had gone forth to battle in the tother day against Benjamin,
25 the sons of Benjamin brake out from the gates of Gibeah, and came to (the sons of) Israel; and the sons of Benjamin were wild against Israel by so fierce slaying (and the Benjaminites were so wild against the Israelites with such fierce slaughter), that they threw down eighteen thousand men of Israel drawing out (the) sword.
26 Wherefore all the sons of Israel came (again) into the house of God, and they sat, and wept before the Lord, and they fasted in that day unto the eventide; and they offered to the Lord burnt sacrifices, and peaceable sacrifices (and they offered to the Lord burnt sacrifices, and peace offerings),

Judges 20:16-26 Meaning and Commentary

INTRODUCTION TO JUDGES 20

This chapter relates, how that there was an assembly of the children of Israel at Mizpeh, upon what had happened to the concubine of the Levite, where he appeared and related the whole affair to them, Jud 20:1-7 upon which they unanimously agreed to chastise the inhabitants of Gibeah for what they had done, Jud 20:8-11, and in order to do that sent to the tribe of Benjamin to deliver the guilty, but instead of that they took to their arms, and prepared for battle in defence of them, Jud 20:12-17 and two battles ensued on this, in which the Israelites, who were on the right side of the question, were worsted, Jud 20:18-25 but upon their seeking the Lord again, and their humiliation before him, they engaged a third time in battle, and got an entire victory over the Benjaminites, and destroyed them all excepting six hundred men, Jud 20:26-48.

Copyright © 2001 by Terence P. Noble. For personal use only.