Lamentations 4:1-8

1 ow the gold has lost its luster! How the fine gold has changed! How the stones of the sanctuary lie scattered at every streetcorner!
2 The precious sons of Tziyon, as precious as fine gold -to think they are now worth no more than clay jars made by a potter!
3 Even jackals bare their breasts in order to nurse their young, but the daughters of my people have become as cruel as ostriches in the desert.
4 The tongue of the baby at the breast sticks to the roof of its mouth from thirst; young children are begging for bread, but no one is giving them any.
5 People who once ate only the best lie dying in the streets; those who were raised wearing purple are clawing at piles of garbage.
6 For the offense of the daughter of my people is greater than the sin of S'dom, which was overthrown in an instant, without a hand to help her.
7 Her princes were purer than snow; they were whiter than milk, their bodies more ruddy than pink pearls, as beautiful as sapphires.
8 Now their faces are blacker than coal; in the streets they go unrecognized. Their skin has shriveled over their bones and become as dry as a stick.

Lamentations 4:1-8 Meaning and Commentary

INTRODUCTION TO LAMENTATIONS 4

The prophet begins this chapter with a complaint of the ill usage of the dear children of God, and precious sons of Zion, La 4:1,2; relates the dreadful effects of the famine during the siege of Jerusalem, La 4:3-10; the taking and destruction of that city he imputes to the wrath of God; and represents it as incredible to the kings and inhabitants of the earth, La 4:11,12; the causes of which were the sins of the prophets, priests, and people, La 4:13-16; expresses the vain hopes they once had, but now were given up entirely, their king being taken, La 4:17-20; and the chapter is concluded with a prophecy of the destruction of the Edomites, and of the return of the Jews from captivity, La 4:21,22.

Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.