Lamentations 4:15-22

15 Depart ye, they cried unto them, Unclean! depart, depart, touch not! When they fled away and wandered, men said among the nations, They shall no more sojourn [here].
16 The anger of Jehovah hath scattered them; He will no more regard them: They respected not the persons of the priests, they favored not the elders.
17 Our eyes do yet fail [in looking] for our vain help: In our watching we have watched for a nation that could not save.
18 They hunt our steps, so that we cannot go in our streets: Our end is near, our days are fulfilled; for our end is come.
19 Our pursuers were swifter than the eagles of the heavens: They chased us upon the mountains, they laid wait for us in the wilderness.
20 The breath of our nostrils, the anointed of Jehovah, was taken in their pits; Of whom we said, Under his shadow we shall live among the nations.
21 Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz: The cup shall pass through unto thee also; thou shalt be drunken, and shalt make thyself naked.
22 The punishment of thine iniquity is accomplished, O daughter of Zion; He will no more carry thee away into captivity: He will visit thine iniquity, O daughter of Edom; he will uncover thy sins.

Lamentations 4:15-22 Meaning and Commentary

INTRODUCTION TO LAMENTATIONS 4

The prophet begins this chapter with a complaint of the ill usage of the dear children of God, and precious sons of Zion, La 4:1,2; relates the dreadful effects of the famine during the siege of Jerusalem, La 4:3-10; the taking and destruction of that city he imputes to the wrath of God; and represents it as incredible to the kings and inhabitants of the earth, La 4:11,12; the causes of which were the sins of the prophets, priests, and people, La 4:13-16; expresses the vain hopes they once had, but now were given up entirely, their king being taken, La 4:17-20; and the chapter is concluded with a prophecy of the destruction of the Edomites, and of the return of the Jews from captivity, La 4:21,22.

The American Standard Version is in the public domain.