Lamentations 4:16-22

16 The face of the Lord parted them, he shall no more lay to, that he behold them; they were not ashamed of the faces of priests, neither they had mercy on eld men (they were not ashamed before the priests, nor did they have any mercy for the elders).

17 The while we stood yet, our eyes failed to our vain help; when we beheld attentive to a folk, that might not save us. (Yet while we stood, our eyes looked in vain for our help; we looked attentively for a nation, that could not save us.)

18 Our steps were slidery in the way of our streets; our end nighed, our days were [ful]filled, for our end came.

19 Our pursuers were swifter than the eagles of heaven; they pursued us on [the] hills, they setted ambushments to us in desert. (Our pursuers were swifter than the eagles of the heavens; they pursued us over the hills, they set ambush for us in the wilderness.)

20 The spirit of our mouth, Christ the Lord, was taken in our sins; to whom we said, We shall live in thy shadow among heathen men. (The very breath of our mouth, yea, the Lord's anointed king, was caught in their sins; he of whom we had said, We shall live under thy shadow, among the heathen.)

21 Thou daughter of Edom, make joy, and be glad, that dwellest in the land of Uz; the cup shall come also to thee, thou shalt be made drunken, and shalt be made bare. (O daughter of Edom, rejoice, and be happy, thou who livest in the land of Uz; the cup shall also come to thee, and thou shalt be made drunk, and shalt be made naked.)

22 Thou daughter of Zion, thy wickedness is [ful]filled; he shall not add more, that he make thee to pass over (again into captivity); thou daughter of Edom, he shall visit thy wickedness, he shall uncover thy sins (O daughter of Edom, he shall punish thy wickedness, he shall uncover thy sins).

Lamentations 4:16-22 Meaning and Commentary

INTRODUCTION TO LAMENTATIONS 4

The prophet begins this chapter with a complaint of the ill usage of the dear children of God, and precious sons of Zion, La 4:1,2; relates the dreadful effects of the famine during the siege of Jerusalem, La 4:3-10; the taking and destruction of that city he imputes to the wrath of God; and represents it as incredible to the kings and inhabitants of the earth, La 4:11,12; the causes of which were the sins of the prophets, priests, and people, La 4:13-16; expresses the vain hopes they once had, but now were given up entirely, their king being taken, La 4:17-20; and the chapter is concluded with a prophecy of the destruction of the Edomites, and of the return of the Jews from captivity, La 4:21,22.