Leviticus 10:13-20

13 You must eat it in a sacred place, for it has been given to you and your descendants as your portion of the special gifts presented to the LORD . These are the commands I have been given.
14 But the breast and thigh that were lifted up as a special offering may be eaten in any place that is ceremonially clean. These parts have been given to you and your descendants as your portion of the peace offerings presented by the people of Israel.
15 You must lift up the thigh and breast as a special offering to the LORD, along with the fat of the special gifts. These parts will belong to you and your descendants as your permanent right, just as the LORD has commanded.”
16 Moses then asked them what had happened to the goat of the sin offering. When he discovered it had been burned up, he became very angry with Eleazar and Ithamar, Aaron’s remaining sons.
17 “Why didn’t you eat the sin offering in the sacred area?” he demanded. “It is a holy offering! The LORD has given it to you to remove the guilt of the community and to purify the people, making them right with the LORD .
18 Since the animal’s blood was not brought into the Holy Place, you should have eaten the meat in the sacred area as I ordered you.”
19 Then Aaron answered Moses, “Today my sons presented both their sin offering and their burnt offering to the LORD . And yet this tragedy has happened to me. If I had eaten the people’s sin offering on such a tragic day as this, would the LORD have been pleased?”
20 And when Moses heard this, he was satisfied.

Leviticus 10:13-20 Meaning and Commentary

INTRODUCTION TO LEVITICUS 10

This chapter begins with the sin and punishment of two sons of Aaron, Nadab and Abihu, Le 10:1-5 for whose death Aaron and his sons are commanded not to mourn, nor to depart from the tabernacle, Le 10:6,7 and an order is given, prohibiting the priests from drinking wine when they went into it, Le 10:8-11 the law of eating holy things, both those that were more, and those that were less holy, is enjoined, Le 10:12-15 and the flesh of the sin offering not being eaten, but burnt, Aaron's sons are blamed for it, for which he makes an apology to the satisfaction of Moses, Le 10:16-20.

Footnotes 1

  • [a]. Or to make atonement for the people before the .
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