Leviticus 22:11-21

11 However, if the priest buys a slave for himself, the slave may eat from the sacred offerings. And if his slaves have children, they also may share his food.
12 If a priest’s daughter marries someone outside the priestly family, she may no longer eat the sacred offerings.
13 But if she becomes a widow or is divorced and has no children to support her, and she returns to live in her father’s home as in her youth, she may eat her father’s food again. Otherwise, no one outside a priest’s family may eat the sacred offerings.
14 “Any such person who eats the sacred offerings without realizing it must pay the priest for the amount eaten, plus an additional 20 percent.
15 The priests must not let the Israelites defile the sacred offerings brought to the LORD
16 by allowing unauthorized people to eat them. This would bring guilt upon them and require them to pay compensation. I am the LORD who makes them holy.”
17 And the LORD said to Moses,
18 “Give Aaron and his sons and all the Israelites these instructions, which apply both to native Israelites and to the foreigners living among you. “If you present a gift as a burnt offering to the LORD, whether it is to fulfill a vow or is a voluntary offering,
19 you will be accepted only if your offering is a male animal with no defects. It may be a bull, a ram, or a male goat.
20 Do not present an animal with defects, because the LORD will not accept it on your behalf.
21 “If you present a peace offering to the LORD from the herd or the flock, whether it is to fulfill a vow or is a voluntary offering, you must offer a perfect animal. It may have no defect of any kind.

Leviticus 22:11-21 Meaning and Commentary

INTRODUCTION TO LEVITICUS 22

In this chapter several laws are delivered out, forbidding the priests to eat of holy things, when in any uncleanness, or at any time what dies of itself, or is torn of beasts, Le 22:1-9; also showing who belonging to the priests might or might not eat of the holy things, Le 22:10-16; and others requiring that whatever offerings were brought by the children, of Israel, they should be perfect and without blemish, Le 22:17-25; and also declaring what age a creature should be of when sacrificed, and the time when thank offerings were to be eaten, Le 22:26-30; concluding with an exhortation to observe the commands of God, and sanctify him, and not profane his name, Le 22:31-33.

Footnotes 1

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