Leviticus 5:1-9

1 Sin offerings are required in the following cases. If you are officially summoned to give evidence in court and do not give information about something you have seen or heard, you must suffer the consequences.

2 If you unintentionally touch anything ritually unclean, such as a dead animal, you are unclean and guilty as soon as you realize what you have done.

3 If you unintentionally touch anything of human origin that is unclean, whatever it may be, you are guilty as soon as you realize what you have done.

4 If you make a careless vow, no matter what it is about, you are guilty as soon as you realize what you have done.

5 When you are guilty, you must confess the sin,

6 and as the penalty for your sin you must bring to the Lord a female sheep or goat as an offering. The priest shall offer the sacrifice for your sin.

7 If you cannot afford a sheep or a goat, you shall bring to the Lord as the payment for your sin two doves or two pigeons, one for a sin offering and the other for a burnt offering.

8 You shall bring them to the priest, who will first offer the bird for the sin offering. He will break its neck without pulling off its head

9 and sprinkle some of its blood against the side of the altar. The rest of the blood will be drained out at the base of the altar. This is an offering to take away sin.

Leviticus 5:1-9 Meaning and Commentary

INTRODUCTION TO LEVITICUS 5

This chapter treats of the trespass offering, points at the sins for which it was to be made, and the matter of it; it was for secret sins, and sins of ignorance, such as refusing to bear witness in a known case, Le 5:1 touching unclean things and false swearing, Le 5:2-4 the things directed to in such cases are confession, Le 5:5 sacrifice of a lamb, or kid of the goats, Le 5:6 and in case of poverty, two turtle doves, or two young pigeons; concerning the offering of which instructions are given, Le 5:7-10 and if not able to bring them, then a meat offering of fine flour, about which rules are laid down, Le 5:11-13 and for sins committed through ignorance in holy things or sacrileges, the sacrifice of a ram is enjoined, and satisfaction ordered to be made for the injury done in the holy thing, by adding a fifth part to it, Le 5:14-16 and for sins committed ignorantly against negative precepts, only a ram is appointed for the trespass offering, Le 5:17-19.